Neither being (sat) nor non-being was as yet. What was concealed?
And where? And in whose protection?…Who really knows?
Who can declare it? Whence was it born, and whence came this creation?
The devas (gods) were born later than this world’s creation,
so who knows from where it came into existence? None can know from where
creation has arisen, and whether he has or has not produced it.
He who surveys it in the highest heavens,
He alone knows or perhaps He does not know.”
— Rig Veda 10. 129
“We have discovered that all signs suggest a universe that could and plausibly did arise from a deeper nothing—involving the absence of space itself and—which may one day return to nothing via processes that may not only be comprehensible but also processes that do not require any external control or direction.”
The other day I was watching a debate on my PC two people debating, a well known Scientist, and a Theologian, and I was struck by the vehemence of the speakers to hold to their interpretations of truth, and the virulent war from the people who commented on the debate, and was struck by the fact that, a very possible idea, few people know about the knew developments in Semantics.
Enter Semantics, or the Linguistic approach.
Michael Lynch (philosopher) has recently advocated a different type of pluralism about truth. In a series of articles and in his 2009 book Truth as One and Many Lynch argues that we should see truth as a functional property capable of being multiply manifested in distinct properties like correspondence or coherence.
Now, if you go back and reread the two views at the top of my post, you will discover the parallelism , or analogy of both statements.
The difference to me its the timeline one was expressed thousands of years ago in a more poetic fashion, the other one relatively recently on mathematical language by Mr. Krauss.
Now Cosmology its divided in several branches:
Physical cosmology, or Observational cosmology is a branch of cosmology concerned with the studies of the largest-scale structures and dynamics of the universe and with fundamental questions about its origin, structure, evolution, and ultimate fate. Cosmology as a science originated with the Copernican principle, which implies that celestial bodies obey identical physical laws to those on Earth, and Newtonian mechanics, which first allowed those physical laws to be understood. Physical cosmology, as it is now understood, began with the development in 1915 of Albert Einstein’s general theory of relativity, followed by major observational discoveries in the 1920s: first, Edwin Hubble discovered that the universe contains a huge number of external galaxies beyond the Milky Way; then, work by Vesto Slipher and others showed that the universe is expanding. These advances made it possible to speculate about the origin of the universe, and allowed the establishment of the Big Bang theory, by Georges Lemaître, as the leading cosmological model. A few researchers still advocate a handful of alternative cosmologies; however, most cosmologists agree that the Big Bang theory best explains the observations.
In physical cosmology, cosmic inflation, cosmological inflation, or just inflation, is a theory of exponential expansion of space in the early universe. The inflationary epoch lasted from 10−36 seconds after the conjectured Big Bang singularity to some time between 10−33 and 10−32 seconds after the singularity. Following the inflationary period, the universe continued to expand, but the expansion was no longer accelerating.
Inflation its the Physics theory was developed in the late 1970s and early 80s, with notable contributions by several theoretical physicists, including Alexei Starobinsky at Landau Institute for Theoretical Physics, Alan Guth at Cornell University, and Andrei Linde at Lebedev Physical Institute. Alexei Starobinsky, Alan Guth, and Andrei Linde won the 2014 Kavli Prize “for pioneering the theory of cosmic inflation.” It was developed further in the early 1980s. It explains the origin of the large-scale structure of the cosmos. Quantum fluctuations in the microscopic inflationary region, magnified to cosmic size, become the seeds for the growth of structure in the Universe (see galaxy formation and evolution and structure formation). Many physicists also believe that inflation explains why the universe appears to be the same in all directions (isotropic), why the cosmic microwave background radiation is distributed evenly, why the universe is flat, and why no magnetic monopoles have been observed.
Religious cosmology is an of the origin, explanation, evolution, and eventual fate of the universe, from a religious perspective. This may include beliefs on origin in the form of a creation myth, subsequent evolution, current organizational form and nature, and eventual fate or destiny. There are various traditions in religion or religious mythology asserting how and why everything is the way it is and the significance of it all. Religious cosmologies describe the spatial lay-out of the universe in terms of the world in which people typically dwell as well as other dimensions, such as the seven dimensions of religion; these are ritual, experience and emotional, narrative and mythical, doctrinal, ethical, social, and material. Religious mythologies may include descriptions of an act or process of creation by a creator deity or a larger pantheon of deities, explanations of the transformation of chaos into order, or the assertion that existence is a matter of endless cyclical transformations. Religious cosmology differs from a strictly scientific cosmology informed by the results of the study of astronomy and similar fields, and may differ in conceptualizations of the world’s physical structure and place in the universe, its creation, and forecasts or predictions on its future. The scope of religious cosmology is more inclusive than a strictly scientific cosmology (physical cosmology) in that religious cosmology is not limited to experiential observation, testing of hypotheses, and proposals of theories; for example, religious cosmology may explain why everything is the way it is or seems to be the way it is and prescribing what humans should do in context. Variations in religious cosmology include those of Indian origin, such as Buddhism, Hindu, and Jain; the religious beliefs of China; and, the beliefs of the Abrahamic faiths, such as Judaism, Christianity, and Islam. Religious cosmologies have often developed into the formal logics of metaphysical systems, such as Platonism, Neoplatonism, Gnosticism, Daoism, Kabbalah, or the great chain of being.
Philosophical cosmology, philosophy of cosmology or philosophy of cosmos is a discipline directed to the philosophical contemplation of the universe as a totality, and to its conceptual foundations. It draws on several branches of philosophy—metaphysics, epistemology, philosophy of physics, philosophy of science, philosophy of mathematics, and on the fundamental theories of physics. The term cosmology was used at least as early as 1730, by German philosopher Christian Wolff, in Cosmologia Generalis.
Philosophical cosmology can be distinguished by two types of cosmological arguments: deductive and inductive cosmological arguments. The first type has a long tradition in the history of philosophy, proposed by thinkers like Plato, Aristotle, Descartes and Leibniz, and criticized by thinkers like David Hume, Immanuel Kant and Bertrand Russell, while the latter has been formulated by philosophers like Richard Swinburne.
For Leibniz, all the plenum of the universe is entirely filled with tiny Monads, which cannot fail, have no constituent parts and have no windows through which anything could come in or go out. In his Aesthetics, philosopher José Vasconcelos explains his theory on the evolution of the universe and the restructuring of its cosmic substance, in the physical, biological and human orders.
Philosophical cosmology tries to respond questions such as:
What is the provenance of the cosmos?
What are the essential constituents of the cosmos?
Does the cosmos have an ulterior motive?
How does the cosmos behave?
How can we understand the cosmos in which we find ourselves?
As you can see every branch of Cosmology its occupy by the same questions, but looking at it from different approach or angles, but in reality its just a matter of difference in the use of Semantics, to some the Universe and Existence have purpose and meaning, to other its meaningless just a random occurrence.
Some are just more elegant, or inspiring than the others, and as you think so you are. And do not forget, The Knowing Self cannot be known as object, only as subject!
You may perceive the World outside yourself, but in reality it’s with your senses, and within your cognitive faculties you make sense of it, and its impossible to share it with anybody else except through language, and language its such a flawed tower of Babel.