Earth its Worth Caring

“The quantitative degeneration of all things is closely linked to that of money, as is shown by the fact that nowadays the ‘worth’ of an object is ordinarily ‘estimated’ only in terms of its price, considered simply as a ‘figure’, a ‘sum’, or a numerical quantity of money; in fact, with most of our contemporaries, every judgment brought to bear on an object is nearly always based exclusively on what it costs. The word ‘estimate’ has been emphasized because it has in itself a double meaning, qualitative and quantitative; today the first meaning has been lost to sight, or what amounts to the same thing, means have been found to equate it to the second, and thus it comes about that not only is the ‘worth’ of an object ‘estimated’ according to its price, but the ‘worth’ of a man is ‘estimated’ according to his wealth.”


― René Guénon

Rene Guenon

A Traditionalist an Perennialist

For many years, maybe 44 years to date, I have been aware of Rene, Jean, Marie, Joseph Guenon, also later known as Abd al –Wahid Yahya (al-Maliki, al-Hamidi ash-Shadhili ) a French author and intellectual who remains an influential figure in the domain of metaphysics, having written on topics ranging from metaphysics, “sacred science” and traditional studies to symbolism and initiation.

In 1921, Guénon published an Introduction to the Study of the Hindu Doctrines. His goal, as he writes it, is an attempt at presenting to westerners eastern metaphysics and spirituality as they are understood and thought by easterners themselves, while pointing at what René Guénon describes as all the erroneous interpretations and misunderstandings of western orientalism and “neospiritualism” (for the latter, notably the proponents of Madame Blavatsky’s Theosophism). Right from that time, he presents a rigorous understanding, not only of Hindu doctrines, but also of eastern metaphysics in general. He managed to expose these doctrines to a western public viewed by him as quite unprepared and unreceptive as a whole. He departed from standard scholarship (orientalist) terminology and methods and preferred to expose the doctrines as a simple “easterner”, devoid of what he called “western prejudices”. For one of the most famous aspects of René Guénon’s work is the irreducible difference he describes between the East and the West. René Guénon defines eastern metaphysics and intellectualism as of “universal nature”, that “opens possibilities of conception which are truly beyond any limitation”.

Rene Guenon (1)

His work comprises:

  • An exposition of fundamental metaphysical principles: Introduction to the Study of the Hindu Doctrines which contains the general definition of the term “tradition” as Guénon defines it, Man and His Becoming according to the Vedânta, The Symbolism of the Cross, The Multiple States of Being,The Metaphysical Principles of the Infinitesimal Calculus, Oriental Metaphysics.

  • Studies in symbolism (comprising many articles he wrote for the journal Le Voile d’Isis which became later known under the name Etudes Traditionnelles). These studies in symbolism were later compiled by Michel Valsan in the posthumous book Symbols of Sacred Science. The studies The Great Triad,Traditional Forms & Cosmic Cycles, Insights into Islamic Esoterism & Taoism and The King of the World (alternately translated as Lord of the World) are also mostly about symbolism.

  • Fundamental studies related to Initiation, a subject completely re-exposited by Guénon from the traditional perspective: Perspectives on Initiation, Initiation and Spiritual Realization, The Esoterism of Dante.

  • Criticism of the modern world and of “neospiritualism”: East and West, The Crisis of the Modern World, Spiritual Authority and Temporal Power, Theosophy: History of a Pseudo-Religion, The Spiritist Fallacy and The Reign of Quantity & the Signs of the Times, the latter book being often considered as his masterpiece as an explanation of the modern world from the traditional perspective.

  • Various studies in esoterism: Saint Bernard, Insights into Christian Esoterism, Studies in Freemasonry and Compagnonnage, Studies in Hinduism, &c.

My Surprise

Imagine my surprise of the likes of Alexander Dugin, the so named Putin’s Rasputin claiming ideas derived from  Rene Guenon!

In all honesty I had read some time ago a little about Dugin, mainly on the Western media, not an unbiased source for news, and filtered through the lens of what it’s considered a politically, Liberal, and correct attitude, then the shock of recently reading a extract from his Fourth Political Theory book, and when he claims allegiance to the Traditionalist.

Alexander Dugin American Liberalism

Dugin’s Fourth Political Power:

“Modernity and its ideological basis (individualism, liberal democracy, capitalism, consumerism, and so on) are the cause of the future catastrophe of humanity, and the global domination of the Western lifestyle is the reason for the final degradation of the Earth. The West is approaching its terminus, and we should not let it drag the rest of us down into the abyss with it.

Tradition (religion, hierarchy, and family) and its values were overthrown at the dawn of modernity. All three political theories were conceived as artificial ideological constructions by people who comprehended, in various ways, ‘the death of God’ (Nietzsche), the ‘disenchantment of the world’ (Weber), and the ‘end of the sacred.’ This was the core of the New Era of modernity: man came to replace God, philosophy and science replaced religion, and the rational, forceful, and technological constructs took the place of revelation.

When we use the term ‘modernization’, we mean progress, linear accumulation, and a certain continuous process. When we speak of ‘modernization’, we presuppose development, growth, and evolution. It is the same semantic system. Thus, when we speak of the ‘unconditionally positive achievements of modernization: we agree with a very important basic paradigm – we agree with the idea that ‘human society is developing, progressing, evolving, growing, and getting better and better: that is to say, we share a particular vision of historical optimism.

This historical optimism pertains to the three classical political ideologies (liberalism, Communism, and fascism). It is rooted in the scientific, societal, political, and social worldview in the humanities and natural sciences of the Eighteenth and Nineteenth centuries, when the ideas of progress, development, and growth were taken as axioms that could not be doubted. In other words, this entire set of axioms, as well as the whole historiography and predictive analytics of the Nineteenth century in the humanities and the natural sciences, were built upon the idea of progress.

Aleksandr Dugin

The Socialist Herbert Spencer claimed that the development of human society that the development of human society was the next stage of evolution in the animal species, and that there was  a connection, and a continuity between the animal world and social development.

And, therefore, all the laws of the animal world leading to the development, improvement, and evolution on the animal world, within Darwin’s framework, can be projected onto society, This is the basis of the famous theory, ‘Social Darwinism’, of which Spencer was a classic representative. If, according to Darwin, the driving force behind the evolution of the animal kingdom its the struggle for survival and natural selection, then the same process must take place in society, argued Spencer. And the more perfect the struggle is for survival (Inter-species, intrs-species, the struggle of the strong against the weak, the competition for resources, pleasure), the more perfect our society becomes, The question is how to aid this process of selection. According to Spencer, this is the theme of the liberal model, and is the meaning of social progress.

Therefore, if we are liberals, in one way or the other we inherited this ‘zoological’ approach to social development based on the struggle against the destruction of the weak by the strong.

Herbert Spencer

Spencer’s theory contains an important point that must be elaborated upon. He argues that there are two phases of social development. The first phase occurs when the struggle for survival is conducted crudely, by force; this is characteristic of the ancient world. The second occurs when the struggle is carried out more subtly through economic means. Once the bourgeois revolution takes place, the struggle for survival doesn’t stop. According to Spencer, it acquires new, more advanced, and more efficient forms; it relocates into the sphere of the market. Here the strongest survive-that is the richest. Instead of the most powerful feudal lord, a hero, a strong person, or a leader, who simply sizes all that there is for grabs around his community, taking away what all that belongs to other nations and races and sharing it with the ruling ethnicity or cast, now come the capitalist, who bring the same aggressive principle to the market, the corporation, or the trading company. The transition from the order of power to the order of money, according to Spencer, does not mean the humanization of the process, but only underscores greater effectiveness. That is to say, the struggle in the market sphere between the strong (meaning the rich) and the weak (meaning the poor) becomes more efficient and leads to higher levels of development until super-rich,  super-strong, and super developed countries emerge. Progress, according to Spencer, and, more broadly speaking, according to liberalism is always the growth of economic power, since this continues to refine the struggle for survival of the animal species, the warfare methods of strong nations, and the castes within the framework of pre-capitalistic states.

Dubai fog

Thus, an animalistic form of aggression is embedded in the liberal idea of progress, which is regarded as the main trajectory of social development. With more economic freedom, there is greater power for takeovers, attacks, mergers, and acquisitions.

In such a system, the ‘more advanced’ law or the more advanced, ‘more modern’ methods of production do not mean that they are more humane; what it means that they allow more opportunities for the strong to more effectively realize their power, while the weak can only admit defeat, or, if they have any strength left, fight on. In this meaner, the modern idea of economic growth, as we see in liberals such as Alan Greenspan, and Ben Bernake, has its foundations and origins in the idea of the struggle between species, that is, the feral destruction of the weak by the strong, or the validation of the strong at the expense of the weak. Only instead of the conflict between predators and herbivores, we have the golden billion, and in that golden billion, their own ‘kings of beasts’ ( the New York Stock Exchange and the World Bank bankers) who devour all that there is up for grabs and, at the same time, turn the forest of the World into ‘social infrastructures’.


Therefore, when we speak of ‘modernization’ into the liberal vein, of necesity we mean the enhancement of the social, political, cultural, spiritual, and informational scenario within which the absolute aggression of the strong against the weak can be implemented.

There is only one way out-to reject the classical political theories, both winners and losers, strain our imaginations, seize the reality of a new world, correctly decipher the challenges of post-modernity, and create something new-something beyond the political battles of Nineteenth and Twentieth centuries. Such an approach is an invitation to the development of the Fourth Political Theory-beyond Communism, Fascism, and Liberalism.”

In Brief

“Dugin charges that Liberalism in the end contributes to decline and does not achieve the progress it claims. “Communism and Fascism have collapsed,” Peter J. Leithart asserts, then he assigns the belief that “liberalism, the final twentieth-century ideology, turned into libertine postmodernism as soon as it triumphed,” to Dugin’s mindset. Dugin believes that “the idea of modernization is based on the idea of progress, which is regarded as the main trajectory of social development. With more economic freedom, there is greater power for takeovers, attacks, mergers, and acquisitions. Liberal discourse, meaning the analysis of the liberal ideologist, is a completely animal discourse.”


Branko Malic’s, Dugin’s questionable Traditionalism

“Alexander Dugin’s influence on Russian foreign policy is an object of speculation, mostly on the level of gossip. In the West he is often times dubbed new Rasputin, probably because mainstream opinion maker’s intelligence doesn’t seem to reach further of pattern recognition (clue: the beard). While it’s hard to believe that esteemed professor sees himself as “Russia’s greatest love machine”, it is impossible to overlook that some of the moves Russian foreign policy makes are fairly concordant to his opinions and affirm much of what he is saying. Diplomatic victory over the West during the first phase of Syria crisis cannot be denied, and it is hard to escape the fact that Reagan’s term “Evil empire” is coming dangerously close to denote the USA itself. However, there is a great danger in idealizing the Eurasian project spearheaded by Russian Federation. Uncritical glorification of the rising might of Russia, although understandable, shouldn’t lead to forgetting the famous saying about “enigma wrapped in secret”. In other words, Westerner must never forget that he doesn’t know and – as is implied in Dugin’s logic – maybe even cannot know, what goes on behind Putin’s stone face. Further, it is questionable how really can one reconcile militant Evolian mysticism with ascetic wisdom of Guenon, which Dugin apparently tries to do. It is a pity that West is more or less ignorant of Guenon’s consequent spiritual descendant, Hungarian Bela Hamvas, man far more experienced in enduring than exercising the violent force, but who nevertheless almost single handed kept the flame of Tradition alive for all Eastern Europe. What he and Guenon were able to do is to point the finger and say: this is Corruption. Nothing more, nothing less. And that in itself made them revolutionaries. Resistance of the sort Alexander Dugin advocates could prove no less immoral than the aggression of the West and in fact can hardly be reconciled with the religious attitude of Traditionalism.


We must conclude that Alexander Dugin is relevant thinker and his work is a point of reference for everybody who sees, or at least hears, something creeping in the bushes near his front door. Dugin says it clearly: in the plastic flowers of Globalization, there is a serpent hiding. But if we observe how he, as well as the European alternative right in general, splices the Traditionalism and realpolitik, the unavoidable question arises: do you really cure the viper’s bite with another batch of poison? No doubt, ever more people are becoming aware that history of 20th century was not what they were told it was. The values of the West more and more prove to be a threat not only to political, economical and biological, but also the very logical foundation of human being as such. Nihilism is all out of masks. However, to align with thinkers like Alexander Dugin solely because they see the shortcomings of the West so clearly is very unreasonable. For although his cards are not marked, don’t be so sure you know what card game he is really playing.”

Branko Malić

A place of prayer

My View of the Matter

I can’t deny   to agree with the above words expressed by Dugin, but I would be the first to recognize at my lack of knowledge about Dugin’s political intentions, and his dealings with Putin,  and as to what extent Putin himself take Dugin’s advise in his political dealings, or it’s just a ‘spiritual’ ideological adviser of a philosophical nature, rather than a de facto policy maker? Do not know, it’s said he doesn’t even hold a job at the Kremlin, journalist Alexander Nevzorov: “if we had had Sergey Kurginyan and Dugin instead of Putin, there would have been hell for all of us to pay, they would have unleashed a European and World War without a shadow of a doubt, without considering consequences at all.” But “Dugin and Kurginyan do not have the slightest impact on what is going on in the Kremlin and do not even get coaching there”.

My only interest on him, it’s in relation to Rene Guenon’s Traditionalist ideas. And in all this I suspect a little of an idealism, on his part, based on isolated, and disconnected readings on Guenon’s books, than a serious, more direct relationship, with Guenon’s school of Traditionalist heirs.

The Traditionalist School is a group of 20th and 21st century thinkers concerned with what they considered to be the demise of traditional forms of knowledge, both aesthetic and spiritual, within Western society. The principal thinkers in this tradition are René Guénon, Ananda Coomaraswamy and Frithjof Schuon. Other important thinkers in this tradition include Titus Burckhardt, Martin Lings, Bela Hamvas, Jean-Louis Michon, Marco Pallis, Huston Smith, Hossein Nasr, Jean Borella, Julius Evola and William Chittick. A central belief of this school is the existence of a perennial wisdom, or perennial philosophy, which says that there are primordial and universal truths which form the source for, and are shared by all the major world religions.

A group of mainly Western idealists, mystics, religious scholars, seeking the Wisdom of the East, known only to the few who care what they have to say, certainly a small minority, who also have ideological detractors, but hardly a nest for political activism, upheaval, and controversial ideas regarding a ‘New World  Order’. Now thrown into the searchlights, by Dugin’s  pronouncements. And consequently my surprise of Dugin’s allegiance to the Traditionalist or Perennial school, despite my sympathy for the ideas he express above, and by my long acquaintance with the Traditionalist writings who seem to have little in common with Dugin’s public persona, by their disregard for the limelight of politics. However we know ideas move mountains, and that a seed on fertile soil, under the right conditions grows, as for what kind of seed may be, only the future will tell.

Hidden Mountain Retreat

Posted in A World in Crisis, Aleksandr Dugin, Ancient Religions, Branko Malic, Capitalism, Consciousness, Crisis, Crisis of Values, Critical Thinking, Criticism, Cultural Attitudes, Disillusion with Capitalism, Ecological Crisis, Economy, Globalization, Government and Free Markets, Greed and Impunity, Herbert Spencer, New Values, Oligarchy, Perennialist, Plutocracy, Politics, Rene Guenon, The Fourth Political Theory, Traditionalist, Uncategorized | Tagged , , , , , , , , , | 39 Comments



Epicurus supposedly atribiuted phrase

“God,” he [Epicurus] says, “either wants to eliminate bad things and cannot,or can but does not want to,
or neither wishes to nor can,
or both wants to and can.
If he wants to and cannot, then he is weak and this does not apply to god.
If he can but does not want to, then he is spiteful which is equally foreign to god’’s nature.
If he neither wants to nor can, he is both weak and spiteful, and so not a god.
If he wants to and can, which is the only thing fitting for a god, where then do bad things come from? Or why does he not eliminate them?
Lactantius, On the Anger of God, 13.19

Eph. 6:12 “For we wrestle not against flesh and blood, but against principalities, against powers, against the world rulers of this darkness, against spiritual wickedness in high places.”

Paul to the Ephesians


Mani (210-276 C.E.), the founder of Manichaeism, was raised in a Judaeo-Christian desert sect known as the Elchasites. Similar to the Essenes, this sect was centered in the Mesopotamian desert, dressed in white robes, and were disenchanted by the religious establishment of their day. At age twelve Mani reported having his first revelation, but decided to keep it secret and wait until the right time for its proclamation. At age twenty-four Mani parted ways with the Elchasites and started writing, teaching, and preaching his own religious doctrines which he considered as final and authoritative. Mani saw himself as the final seal of the prophets; he closed the revelation which had started with Buddha and Zarathustra and had been passed on through Jesus and Paul. On the subject of Mani’s conception of his own religion, P. Oktor Skjaervo notes that “according to Mani his new religion was not simply to replace the previous religions, rather it represented the fulfillment of what the previous religions had promised but had not been able to live up to.”


An archon, in the Gnosticism of late antiquity, was any of several servants of the Demiurge, the “creator god” that stood between the human race and a transcendent God that could only be reached through Gnosis. In this context they have the role of the angels and demons of the Old Testament. They give their name to the sect called Archontics. They were thus called from the Greek word ἄρχοντες, “principalities”, or “rulers”, by reason that they held the world to have been created and ruled by malevolent Archons. The term was taken from the ancient Greek position of office “archon”.

A Life Tainted With Evil A Matter Of Outlook

We live in a world that seem to be on his head, as children we are generally taught on the Kindest, and Mercy of God all embracing and forgiving, but as we grew old we perceive a dichotomy between what we have been told and what is really going on in the World, selfishness, unbridled avarice, and materialism, double standards even from religious leaders, false promises, venial, and morally condemning behavior on the part of our political leaders, who are there not to serve us but to fulfill their private agendas, selfishness and harshness everywhere, everybody looking for themselves, and maybe if we perceive them at all, some few, and poor individuals trying to be dogooders, but just like a drop in a bucket to make any real difference. And to top it all the onslaught of the daily news, whose focus is on disasters, wars, murders, crimes, abuse, violence, and evil.



The conflict between good and evil is one of the precepts of the Zoroastrian faith, first enshrined by Zoroaster over 3000 years ago. It is also one of the most common conventional themes in literature, and is sometimes considered to be a universal part of the human condition

The central and sine qua non aspect to the Manichean outlook on evil is ontological dualism. In the Epistula Fundamenti Mani clearly lays out this doctrine: “For there were in the beginning these two substances divided from one another”, and Augustine, who is understood by most scholars to have an accurate grasp on Manichean doctrine, notes that Mani “put together two principles, different from an opposing each other, as well as eternal and co-eternal (that is, having always been), and also two natures or substances, namely, of good and bad.” Evil, then, is ultimately not an object of the will or of the mind, but a separately active pre-cosmic substance.

Good Vs Evil

Gnostic Belief

In the Gnostic view, there is a true, ultimate and transcendent God, who is beyond all created universes and who never created anything in the sense in which the word “create” is ordinarily understood. While this True God did not fashion or create anything, He (or, It) “emanated” or brought forth from within Himself the substance of all there is in all the worlds, visible and invisible. In a certain sense, it may therefore be true to say that all is God, for all consists of the substance of God. By the same token, it must also be recognized that many portions of the original divine essence have been projected so far from their source that they underwent unwholesome changes in the process. To worship the cosmos, or nature, or embodied creatures is thus tantamount to worshiping alienated and corrupt portions of the emanated divine essence.

The basic Gnostic myth has many variations, but all of these refer to Aeons, intermediate deific beings who exist between the ultimate, True God and ourselves. They, together with the True God, comprise the realm of Fullness (Pleroma) wherein the potency of divinity operates fully. The Fullness stands in contrast to our existential state, which in comparison may be called emptiness.

One of the aeonial beings who bears the name Sophia (“Wisdom”) is of great importance to the Gnostic world view. In the course of her journeying, Sophia came to emanate from her own being a flawed consciousness, a being who became the creator of the material and psychic cosmos, all of which he created in the image of his own flaw. This being, unaware of his origins, imagined himself to be the ultimate and absolute God. Since he took the already existing divine essence and fashioned it into various forms, he is also called the Demiurgos or “half-maker” There is an authentic half, a true deific component within creation, but it is not recognized by the half-maker and by his cosmic minions, the Archons or “rulers”.

Gnostic cosmology

The Myth of the Archons and Sophia’s Rape (Wisdom)

In the beginning was the Pleroma. The Pleroma was Light, it was Full, it was Complete, it was Wonderful, it was Nouns and Verbs with Capital Letters. It was the place to be. Within the Pleroma waves of divinity flowed and created pairs of godlike beings. These were the Aions, (Aeons) male and female aspects, each of which gave birth to further couples of divine light. Eventually though, a single Aion was created – she was called Wisdom and had no other half. She longed to have children as the other Aions had children, and using the divine light she willed herself to conceive. Although a virgin she was able to bring forth a child, but this child was blind to the upper beauty of the Pleroma. He could not see the divine light and imagined himself to be the greatest of all. Thinking he was on his own, he started to create, but his creation was flawed and lifeless.

The Creator had managed to create a vast ocean, a place of chaos, and he called it the Deep. And he moved over the Deep and created the stars, and the earth, and the mountains and the rivers, but still there was something missing. And he created servants to help with his work, the Archons and Angels, the Princes and Powers, but still there was something missing. And he created the flying creatures, and the swimming creatures, and the walking creatures, but still there was something missing. The Creator rested and left his creation to the Archons, brooding on what was missing.

Now it happened that Wisdom found the world that her son had created. She looked into the Deep and saw her reflection. As the last of the Aoins she was far from the light of the Pleroma and had never seen her own radiance. She was entranced by her own beauty, and not living up to her name, she moved closer and closer to her reflection until she fell into the material world. The world scared her and she did not know what was happening. Then the Archons found her, and they lusted after her. She had never experienced such want from anyone and did not expect what the Archons planned. Too late she realized, she fell into their hands and they forced themselves upon her.


Not willing to experience the horrors, Wisdom split apart, her divine nature sundered into hundreds of pieces. The most divine part of Wisdom become a mighty Oak, the Tree of Knowledge. Her body was left behind, a shell that had a human nature. The shell was called Eve and she gave birth to the children of the Archons. These human beings spread out and populated the Earth, and they worshiped the Archons, the Powers and Principalities, and they worshiped the blind Creator.

But among the humans were some who inherited the divine spark of Wisdom. These few souls went through life feeling like strangers in a strange land. They yearned for the Pleroma but they could not understand what this yearning was. Discontent with the world they suffered and when they died the divine spark would ascend and try to return to the Pleroma, but the Archons would force the divine sparks back into the world.

The spark that had lingered on in Eve was called Ennoia, and hers was a terrible fate. Doomed to suffer the most, the Archons made sure that she would never have true happiness. All looked lost for the sparks of Wisdom.

But there was hope. The Pleroma would come to know of the world and of the trapped Wisdom. And the Pleroma would send a Revealer, and a Redeemer. Through the Revealer (perhaps to be called John the Baptist) the humans with the divine spark would be told about the true nature of things, they would be blessed, baptized into the new reality. And the Revealer would bring forth the Redeemer (perhaps to be called Simon Magus), the one who the Pleroma had finally created to be the other half of Wisdom, and when he saved Ennoia, then the material world would fall apart and the truth would set them free.

Defining Evil

One of the problems of believing in Evil, it’s you have to define it first, without defining what evil is, the validity of the statements cannot be properly assessed. As for example what constitute evil, and from where come the decision to do an evil act? Another it’s the idea of free will, if God it’s there to take our decision away from us by preventing any negative act from us, then what freedom do we really have? Plus we know that’s not the case, since there is nobody to stop you before committing a stupid thing, if you wish to do so, but where moral responsibility begins, if you are not willing to confront yourself as the doer of evil? Are you so naive as to believe you are doing nothing wrong when you are murdering a human being?

And rather to avoid the ultimate question why not ask yourself first why death it’s a fact of life, regardless? it’s not the creator who bear that responsibility even if you die from old age anyway?

There it’s anything more inescapable than death?

Death, The  Grim Reaper

Religious Response

Buddhism attempted to answer the problem by disassociation, meditation, and avoidance, for evil was nothing but the outcome of desire and greed stemming from a misunderstanding of the self and of the world. The Buddha’s answer was “to avoid all evil, to do good, and to purify one’s mind.

Plato and Aristotle would equate evil with a lack of knowledge, making evil synonymous with intellectual ignorance, with it’s antidote being rational contemplation. Eventually Christianity would emerge with its own answer and explanation of evil, through a savior and Immanent God in the form of Jesus Christ, I will not dwell on the theological arguments of this doctrine too long to be exposed here and full of ambivalence in my opinion bordering on irresponsible arguments like the will of God it’s to allow evil  for an unknown future greater good, rather than simplify  it as Plato and Aristotle did; free will and ignorance, and the not existence of a moral absolute on the will of God that would curtail the freedom of the individual to choose by himself, and make evil a total Human responsibility, and not blaming God for it.

Inferno by Giovanni da Modena

Beyond Good and Evil, Ibn Arabi’s View

“God’s Wide Land Ibn ‘Arabi’s position is corroborated by the Shaykh’s own words: “What in fact takes place is that one divine name prescribes the Law for another divine name within the locus of a created human being.” In this scheme of things, the servant’s own will to act is absolutely irrelevant. In fact, it simply does not exist, since all actions spring from the internal interplay of God’s names and commands within a contingent locus called human being. Elsewhere, Ibn ‘Arabi drives this message home saying: “There is nothing here for us, except our readiness to accept the actions that are attributed [to us by God] in the empirical world.” “My kashf therefore says: ‘You have nothing to do with this.'” In short, the only true and real actor is none other than God Himself.

In the end, Ibn ‘Arabi the gnostic prevails over Ibn ‘Arabi the canon. For better or worse, he dares to raise the curtain protecting God’s ultimate mystery and to reveal to his readers that all human actions and natural phenomena take place by and in the all-encompassing divine Reality (al-haqq). God’s creatures are but the passive and contingent arenas of dialogues between God’s own names and attributes. Seen from this perspective, the creatures have no role at all in the acts that they ostensibly create and perform.”

My Views on the Matter

I understand these views can be a lot to take to the inexperienced on these subjects  reader of this post, however I want to clarify all these conclusions, and opinions, are  to be considered by the individual reading them, and not the final word on it, I agree with Ibn Arabi’s outlook, however you have to understand he is talking beyond our Human realm, on the terrestrial we are all subject to laws, given by Sacred book’s commands, and by our own moral codes of ethics, as individuals bounded, and liable, by them, and  not necessarily dictated by religious belief, but by logic, as in the case of nonbelievers, or Atheist who do not need a command in order to be ethic, but also bounded by the laws of Men, regardless of his own views on the matter.

He Alone

Posted in Ancient Religions, Archons, Biblical Studies, Cosmology, Crisis of Values, Critical Thinking, Demiurge, Determinism, Dualism, Eschatology, Gnosis, History, Ibn Arabi, Inner Journey, Inspiration, Jesus, Manichaeism, Metaphysics, Mysticism, Myth, Ontology, Religion, Revelation, Sophia, Spirituality, Theology, Uncategorized, Wisdom, World View | Tagged , , , , , , , , , | 57 Comments


Einstein on Time Perceptuion

“The conclusion is that the whole of those laws

of nature which have been woven into a

unified scheme – mechanics, gravitation, electrodynamics and optics – have their origin,

not in any special mechanism of nature,

but in the workings of the mind”

Sir Arthur Stanley Eddington


The ebb and flow of time

Time Perception

We all have noticed that time drags when we want to get over with something, like getting home after a long commute, or getting out from work after a long day of dealing with difficult things, but also the reverse it’s true, the more busy you are the faster time seems to go by, I remember a particular job I did for three years, were my job was to take call, after call, as a customer service representative, not an easy job, but that I got to like it, because as I got used to, most of the times someone would come to me and tap me on the shoulder, to call my attention, and said, it’s time to go. And it seem to me that I had only been there three, or four hours, rather than eight!

Over a century ago, Albert Einstein postulated that a given time interval is registered differently by independent (moving) clocks. Interestingly, Einstein himself recognized the similarity between the relativity of physical and psychological time: “When a man sits with a pretty girl for an hour, it seems like a minute. But let him sit on a hot stove for a minute – and it’s longer than any hour. That’s relativity.”  Einstein was literally talking about different temporal contexts providing different read-outs for the same physical interval. While relative time became the de-facto view in physics, the relativity of psychological time is still a matter for debate. For example, neuron-biological evidence suggests indeed that major time scales (millisecond, second-to-minutes, and circadian) are processes by different regions of the brain (e.g., cortex, cerebellum, striatum, and suprachiasmatic nucleus), it is still unclear whether everyday timing in the seconds-to-minutes range is performed by a single or rather multiple parallel mechanisms in the brain.

Time and Counsciousness

Real or absolute time does not exist – only local time(is), different for each observer.

Short list of types of temporal illusions:

  • Telescoping effect: People tend to recall recent events as occurring further back in time than they actually did (backward telescoping) and distant events as occurring more recently than they actually did (forward telescoping).[19]
  • Vierordt’s law: Shorter intervals tend to be overestimated while longer intervals tend to be underestimated
  • Time intervals associated with more changes may be perceived as longer than intervals with fewer changes
  • Perceived temporal length of a given task may shorten with greater motivation
  • Perceived temporal length of a given task may stretch when broken up or interrupted
  • Auditory stimuli may appear to last longer than visual stimuli
  • Time duration may appear longer with greater stimulus intensity (e.g., auditory loudness or pitch)
  • Simultaneity judgments can be manipulated by repeated exposure to non-simultaneous stimuli

Men's time journey

Time as Unreal

In 5th century BC Greece, Antiphon the Sophist, in a fragment preserved from his chief work On Truth, held that: “Time is not a reality (hypostasis), but a concept (noêma) or a measure (metron).”Parmenides went further, maintaining that time, motion, and change were illusions, leading to the paradoxes of his follower Zeno. Time as an illusion is also a common theme in Buddhist thought.

J. M. E. McTaggarts 1908 The Unreality of Time argues that, since every event has the characteristic of being both present and not present (i.e., future or past), that time is a self-contradictory idea (see also The flow of time).

These arguments often center around what it means for something to be unreal. Modern physicists generally believe that time is as real as space, though others, such as Julian Barbour in his book The End of Time, argue that quantum equations of the universe take their true form when expressed in the timeless realm containing every possible now or momentary configuration of the universe, called ‘platonia’ by Barbour.

A modern philosophical theory called presentism views the past and the future as human-mind interpretations of movement instead of real parts of time (or “dimensions”) which coexist with the present. This theory rejects the existence of all direct interaction with the past or the future, holding only the present as tangible. This is one of the philosophical arguments against time travel. This contrasts with eternalism (all time: present, past and future, is real) and the growing block theory (the present and the past are real, but the future is not).

Time as an illusion

Our story: The Longest Night Of My life

There is a lot to talk about time, but this would have to be a book, and it’s just a post, so here it is my personal perception, and experience of how time can stretch to great lengths, it was many years ago, somewhere in December of 1973 just before Christmas and close to the Winter Solstice when nights are long, a friend of mine invited me to go and listen to a conference to a town 60 miles away from us, the conference would start at  8:30 PM and we would be living somewhere before 7:00 PM to arrive with plenty of time to find the place.

Having to teach a Yoga class at 6:AM the next day, decided to take a little nap somewhere at 4:00 PM that evening before leaving, expecting a long night ahead of us, but to be back before midnight. Woke up from my nap at 5:00 PM  and headed to the Yoga studio where we would meet to leave, at that time it was one of the shortest days of the year and I remember it was almost dark, and by the time that I arrived to the studio, 40 minutes after it was totally dark, and not only that, it started to rain, shortly as I left my home, very likely now day, I would had apologize to my friend and cancel the trip, but been young and excited about the conference the four of us we left as planed somewhere around 6:30 PM.

Half way down the way, with the rain some rocks had landslide in to the road, being dark and rainy my friend hit one of the rocks and had a flat  tire, and broke the ring of the wheel. It took us quite a while in the dark, and with the danger of other cars hitting us from behind to change the wheel. Needless to say by the time we could mount the spare tire we better should had turn the car around and go back home, but instead my friend the driver over optimistic  we fought traffic and the rain in the city, and once  when we finally got to the conference, we were able to listen the answer to the last question the speaker had, somewhere a little after 10:00 PM.

Landslide on a rainy night

My friend worried about not having a spare tire on our way back,  he went looking  with some of his relatives who lived in that town, for a spare tire, to begin with, the relatives lived at quite some distance, and that also took some time, and he not only pick up the tire but he talked to the relatives for an hour or so, finally we left back to our town and we arrived maybe at 2:00 AM, but of course they couldn’t drop me right away, they were hungry and wanted diner!

So we looked for a 24 hour place to eat,  and needless to say it was way past the time estimated we would be back by midnight, somewhere around 3:30 AM when they drop me home, went to bed immediately just after setting the alarm for 5:00 AM, after a brief sleep the alarm went off, and dressing up I went in to the wet, and muddy streets, rain was still pouring, and what strike me right at that moment as I walked to the class, through the poor lighted streets avoiding mud, and big pools of water, under the rain, how it was still dark, and despite traveling to a different town, and back, doing all the things we did, here I was walking the same path I did earlier a few hours before in darkness to meet my friends at the studio, but the night wasn’t over yet..!

Train ride though freezing temperatures

No doubt the night wasn’t longer than any other night around that time of the year, but so much events were sandwiched in between, including walking twice to the Yoga studio in darkness during the same cold, rainy night, that it stuck in my memory, neither was the toughest night of my life, as I have memories of hell, like spending the night on a train trip on the mountains in a freezing night without proper clothing, and no heating in the car compartment, this just been only the prelude of many subsequent nights on that trip, sleeping on cement floors, on top of cardboard, and the flimsiest of a sleeping bag, separating my body from the cement floor, on subfreezing weather for a whole month. And many other nights when I used to work night shift, or whatever many other occurrences through a life’s long journey.

Time perception is relative, maybe because so much was sandwiched in between, went on that night, and we wasted the night away without achieving anything of purpose, since waking up from my early nap in semidarkness, and not seeing the light of day after finishing the teaching of the class in the early morning. It stayed in my memory as a very long night, it was the longest night I remember maybe because it just stuck on my mind, to be that way. I am sure for all of us there have being similar occurrences, when time seem to stretch for ever, or at least an unusual length, for no other reason that we perceive it that way.


Posted in Consciousness, Einstein, Inspiration, Longest Night, Memories, Personal Story, Relativity, Subjective, The Subjective, Time Perception, Uncategorized | Tagged , , , , , , | 92 Comments


The Hidden Fortress

“For me, film making combines everything. That’s the reason I’ve made cinema my life’s work. In films, painting and literature, theater and music come together. But a film is still a film.”

Akira Kurosawa


My love of movies

I was probably six years of age when my parents took me to see my first movie ever, at the time movie theaters didn’t allow children less than seven years of age in to the theaters, at the 8:00PM show  mainly I guess at least in my days as a child they put us in bed just after diner no later than 9:00PM, or not to disturb the adults at the theater, besides most movies were foreign movies and had subtitles, if you were too young to read there was no point to take a child to the movies. The movie I remember was Ten seconds to Hell, a movie by Robert Aldrich  with Jack Palance, and Jeff Chandler, the movie was sort of a failure, and not memorable, except to me, since it was the first of thousands of movies I have watched through the years.

Ten Seconds To Hell

Fortunately I learnt to read at five, so I could read the subtitles, now there was no television in town, a thing hard to understand to people now days , but I got to remind you this was 1959, there was no satellites even if the first Russian Sputnik was launched in October 1957, first time ever than TV signal was transmitted from a satellite wasn’t until July 23, 1962, but since in my town we lacked a tower to capture the signal, in fact not until 1968 our town got a TV tower for the first time.

So as a child I missed watching TV, but in our small town we had been watching movies since 1897 two years just after the Lumiere brothers offered their first picture to the people of Paris, and in my childhood we possessed a whooping six movie theaters, or at least three of them running continually, since one did not have a roof and run at night only for obvious reasons, (but not a drive in) aptly named “Tropical” and two of them were out of action periodically, theaters would start selling tickets at 3:30PM, and punctually at 4:00PM the magic of turning off the lights and start rolling the first movie would begin, you could adjust your watch to it, possibly the only thing that would run on time in my town!

And we had at each theater three old movies on Monday, three different on Tuesday, and Wednesday, Three more on Thursday, and Friday to Sunday two new releases, if my math is correct we had at least from 33, to around 60 different pictures,  you could choose to watch at any given week, not counting matinees who were meant for children, and that I did,  watching on the mid sixties to the early early seventies, numerous films, being at the theater four, or five times a week! An evening without going to the theater was a bore, even on school days being out of school by five we could be at a theater to catch the second picture, and stay there if we wish to do so until the end of the last picture around  midnight.

Teatro Angela Peralta

Growing Up Nurtured by Movies

Now I used to joke if it wasn’t for the big old theaters at home showing us so many movies, and a respite to our daily boredom, in a town where the only two things a young person could do was go to the beach during the mornings, and to the movies during the evenings, pretty much there was nothing else to do but to read a book, or go to a bar to drink!

I believe the movies saved many of us young people of becoming early alcoholics, sad to say but on those days there where bars everywhere, I remember a particular corner with a bar in all it’s three points, and the fourth point, the local beer brewery! Movies was an innocent healthy escape you could say, not to talk a respite to the heat as well, since few people could afford air condition, and above all, truly an education on cinema, a window to the world seen on celluloid, in a time when communication with the outside world meant to be able to travel. Going to the movies on the other hand, was relatively cheap, around 35, 0r 40 cents depending on the theater.

And what a first class cinema education I got, the rich fare we were served, through our theaters we saw every movie made around the globe, not only by Hollywood, but French, Italian, British, Swedish, German, Japanese, Spanish, Indian, Mexican, Argentinian, Brazilian, and anybody who could make a movie, somehow slowly but surely the heavy canisters of celluloid would reach our theaters, and were loaded into the big old projectors. In my opinion the golden age of cinema was reached on the late fifties, through most of the sixties, and had been a long slow decline since, to the point that long after I ceased to go to the theaters, in the early eighties, and renting them instead to watch at home, and finally cancelled my Netflix account quite a few years ago, now days I ever hardly watch a movie, and haven’t been to a theater in ages, by that I do not mean good movies are no longer made, they do, not just that often.

Old movie projector

Cinema Paradiso

I saw Cinema Paradiso on video, some years after it was released in 1988, already somewhat disenchanted with the mass production of movies on a totally corporate business like, industrial line of production, not that old movies were not done that way, but wised up by age, disillusioned, with the so named seventh art, maybe too much of a cynic. One of the reasons for the success of Cinema Paradiso, no doubt was that Toto’s story it’s for many of us who grew up in a small town, our own story, people like me who  left for good their small town, in  an age where people abandoned their small towns to go to the big cities to study, or try their luck in search of work, and a better life somewhere else, and the local movie theater was the window that provided the necessary inspiration to look for bigger horizons.

Toto & Alfredo in Cinema Paradiso

And we share the same story with some variants no doubt, but pretty much on the same lines, leaving a young High school sweetheart behind, family, and friends, to face life in the big city, with farther, and farther in between visits to home, and family, and when back, the heartbreak from seeing the abandoned remains of the old movie houses, where we spend our childhood, for so many hours dreaming…

Abandoned Old Teather.

My Story, A Matinee, and Things to Come

Only twelve years of age on September 26 1965, a Sunday my elder brother and myself did what we used to do every Sunday morning, and that was to go to the matinee that started a 10:00AM. every Sunday, it matter little to us what movies were playing, as long we had not see them yet, we used to go along with three or more friends, little did matter also that the day was sort looking like rain was coming, in those days without satellites to track the weather they relied on weather balloons that would send up every day sketchy weather information, our mother hesitated a little before letting us go, since it looked like a storm was about to hit  town, but we went anyway prevailing over our mother’s fears, we arrived to the old theater and there were two movies to watch, and that was all we cared, we took our seats in our favorite spot and saw the first movie without any incident worth talking, I can’t even recall what movie it was, but during the second movie an interesting old British prewar movie,  about half into it, we start noticing that the old theater roof  was having leaks of water here, and there, first slowly, but as the minutes went by, more and more water start leaking down on us, suddenly a ceiling panel with a loud noise ripped off the false ceiling, and a veritable waterfall equal to emptying a swimming pool on top of our heads come down the theater!

A Hurricane!

The movie being of interest to us took a second seat to the real show when every panel of the ceiling start being coming apart under the weight of the water accumulated, between the roof, and the false ceiling, we were exposed not only to get soaked wet, but in danger of a piece of ceiling hitting us, so we run for cover, not out of the theater as we should have done, but under the projection cabin, to protect us from the water, and the more dangerous debris from the roof, and just sat there to weather the storm and keep watching the movie, and the falling debris of the ceiling!

Theater Reforma after Hurricane

Incredible enough the movie kept playing and we didn’t abandon the protection under the cabin until every piece of the roof was gone, and the corrugated  sheets of asbestos were totally torn off by the storm, and flew away one by one, like if they were sheets of paper, still wonder where they landed, they probably did great damage!

Water kept pouring and we decided we had enough, mainly because we couldn’t see the movie anymore, there was no roof anymore, and the place look like if it was a drive inn with seats, even if the projector kept running and the light of the day, and the rain made it difficult for us to keep seeing the action on the movie, just as we started to leave the theater finally the power gave out, no doubt an electricity pole falling down somewhere, or many!

Every employee of the theater had abandoned the theater, including the projectionist, in fact we were the last to leave the now totally wrecked theater, my surprise had no end, when we descended  in to the lobby and saw the candy shop under water, and the popcorn floating around!

The theater was located in a low zone of the city, in terrain that very likely was a estuary, or a marsh, if not outright land gained from the ocean, that naturally flooded when a storm of the magnitude of Hurricane Hazel hit the city.

Luckily the employees of the theater, who obviously knew better, had deserted us for quite some time, but didn’t even lock up the theater, or turn the projector off. With water to our chest and waddling through a current of water holding ourselves cautiously from the iron works of the house’s windows along our way we reached narrow Constitution street where water was running with the force of a river rapid, and had a first hand knowledge at that moment as to the why the sidewalks on that street where that high! We solved the problem by walking back in the opposite direction from where the water was coming, and forded the current so we could come out successfully at the opposite sidewalk, crossing the street at an angle, now reflect how lucky we were of not been swept away by the strong current!

From there we reached high ground on Plaza Revolucion, right at that corner in the picture below, although the plaza didn’t look as nice as in the picture!

Catedral & plaza Revolucion

There was no a tree left standing, every heavy Indian Laurel fig laying on the ground, but to us was an adventure just crossing the park through the the jungle of fallen branches, by that time the storm had subsided, and we reached home all excited by such great adventure, in our young lives, of course mother had another view of the event, herself a victim of an earlier Hurricane adventure, my poor mother was scared out of her wits, and blaming herself for letting us go to the matinee, posted to the window through the storm in hope to see us come safe home that day, and later more terrorized by our account of the destruction of the theater, and the general mayhem at the town caused by the storm.


Later next day my father who was out of town arrived home, and we drove on his car avoiding all sort of obstacles, like downed trees, and big water holes, and cautiously made our way along the coast seeing the devastation of many places and kept driving until we reached a point called  Sabalo, at the time way out of town, where the lonely figure of a local character, famous for his jolly occurrences, nicknamed Pacharo,  who had recently acted on a  minor role, a little above extra, working for scale on a non talking role, along  Yul Brynner and George Chakiris on a forgetful movie named Kings of the Sun, filmed on location on the outskirts of our town, Pacharo who owned a palapa restaurant by the beach, and faced the storm all by himself, very little remained of his destroyed place, but he was so happy to see us, being the first people to be able to reach his place since the day before the storm, he recognized us and yelled my father’s name running toward us as soon he saw us, as we got out of the car to talk to him, in character with his recent movie exploits he exclaimed: I withstood the storm all alone; Like Attila frente a Roma! (Sign of the Pagan) thing that provoke all the members of our family to laugh, and remember through the years Pacharo’s ordeal.

Aftermath of Hurricane Hazel

Palapa Wiped Up By Storm

 Pacharo with Yul Brynner and George Chakiris


Not My First One

It was not even my first Hurricane, I had a first seat from a window at home, as a witness of great mayhem occasioned by a Hurricane in 1958 or 1959? When I was only five or six years of age and our house’s windows faced another park, and saw every huge Indian Laurel tree in the park being lifted in to the air pulled by the roots like a carrot, and crash with an uproar, like thunder sound, just fifty feet from our house, meanwhile I watched my father and an elder cousin who where trying to rescue my mother who had the bad idea just before the Hurricane hit, to go and fetch up a bag of coffee at the grocery store for breakfast that day, mother spent most of the hurricane a block from home holding in to the iron bars of a window until  my father and cousin could rescue her, and brought her back home safe, a home that no longer exist, and was located in front of the park on the upper right corner in relation to the park (middle) in the picture below.

Neither those Hurricanes were the last ones, been on six Hurricanes through my life, however non as exciting as the two first ones, for many years between our friends who participated on that faithful matinee in September, try to figure out what was the name of the movie we never finished, the main problem being because at that age we cared little to read the credits, all we wanted was for the credits to end soon, so we could start watching the movie, that and the fact we didn’t knew the original title in English, on those days the translators would change the original name and give it any name they saw fit, or they  pleased, as an example the Sound of Music was translated as La Novicia Rebelde! (The Rebel Novice)  go figure!

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H.G. Wells

Well, after almost fifty years later could figure it was Things to Come (also known in promotional material as H. G. Wells’ Things to Come) is a 1936 British black-and-white science fiction film from United Artists, produced by Alexander Korda, directed by William Cameron Menzies, and written by H. G. Wells. The film stars Raymond Massey, Ralph Richardson, Cedric Hardwicke, Pearl Argyle, and Margaretta Scott.

Thanks to the Internet, and Youtube could solve the mystery,  we went to a matinee to watch Things to Come, and what it come was a Hurricane!

Ironically in my town, the oldest of all the theaters, was the only one to survive, and after it’s almost total destruction by another Hurricane in 1975 was beautifully restored and you can appreciate it on the third picture, now the place for all kinds of cultural events.


Wonderful Memories

I have wonderful memories of the great many movies I had watched through the years of my life, even if now days hardly watch a movie, tired of the direction movies in general have gone, some people mainly young ones, sometimes try to talk me into watching this movie, or that other one, rarely if I do, care too much about it, at least not as I did so many years ago, I guess I have changed,  lost that sense of wonderment you carry as a young person, and look at things, and life with different eyes, I will not go to specifics, too well known by many, and in fairness there is a few movies made that are good, and enjoyable no doubt, but I am no more the same small child who looked in wonderment from my seat, in the cool darkness, and silence of the old theaters, with devotion like in a temple, to the magical reflection on the screen that opened new worlds of discovery to my young eyes, and imagination.

Omar Sharif was a small dot riding out of a desert mirage to join Peter O'Toole

Posted in Cinema, Cinema & Literature, Cinema Paradiso, Criticism, Cynicism, Dreams, Family History, Hurricanes, Imagination, Inner Journey, Inspiration, Memories, Old Movies, Old Theaters, Personal Story, Ten Seconds To Hell, Things To Come, Uncategorized, Watching Movies | Tagged , , , , , , , , , , | 59 Comments


Annabelle Moore

“When life itself seems lunatic, who knows where madness lies? Perhaps to be too practical is madness. To surrender dreams — this may be madness. Too much sanity may be madness — and maddest of all: to see life as it is, and not as it should be!”

― Miguel de Cervantes Saavedra, Don Quixote

The Silver Age of Literature

The world’s first hand-tinted motion picture was produced by Thomas Edison’s company, Edison Studios, in 1895, more than 115 years ago. The dancer, Annabelle Moore (1878-1961), was just a teenager when this film was released, and her dance caused both a sensation and a scandal.

Ironically the end of the Nineteen century and the beginning of the Twenty century, those were the heydays of Literature, with writers in Russia like  Tolstoy, Dostoevsky,  Chekhov, Turgenev, Andreyev, Bunin, Bulgakov In England Dickens, W Eliot, Bronte, Hardy, Kipling in America Poe, Whitman, Melville, Twain, in France Balzac, Baudelaire, Hugo, Dumas, Flaubert, Zola, Maupassant, Proust, in German Fontane, Rilke, Musil, Roth, Mann, Kafka, Hesse, in Hungary Kosztolányi, Poland  Sienkiewicz, Bruno Schultz, and Gombrowicz, in Italy Pirandello and Svevo, in Spain Perez Galdos, Leopoldo Alas, Palacio Valdes, Valle Inclan, Pio Baroja, Blasco Ibañez, in Portugal, Eça de Queirós, Ireland, Wilde, James Joyce, Norway, Ibsen, and Hamsun, Sweden, Strindberg, Lagerlöf, and Lagerkvist.

And this it’s not an exhaustive list, just a few well known names to a roster of great writers of many nations who wrote great many books in a sort of Silver age of writing after the Golden age of Shakespeare, and Cervantes.


Literature As Art, Or Entertainment?

Before starting throwing accusations to contemporary literature, in all fairness let’s say most people read as an utilitarian occupation, in order to learn something, like a subject at school, like math, History, Biology, etc. We will not talk about business since if you are not able to read basically it’s even hard to get a job!

Then some may read as entertainment like reading a thriller, or a detective story,  romance novel,  science fiction, etc. This it’s what we call genre novels, whose main objective it’s to fill our time to avoid boredom, now some may be pretty good, and engaging, some may even border on real Literature…As to when a piece of writing crosses the line and become an authentic piece of Literature, it’s hard to tell, since most people have different standards to qualify a work of art, sad to say but now days our standards are very low, we consume a lot of garbage, in food, music, movies, television, and mass media.

It doesn’t help that the prime motivator of writing a novel it’s to sell it, not to promote Literature, or good taste on people’s reading habits, so bottom line is that a novel in order to be successful is necessary to produce money to the writer who laboriously wasted uncounted hours writing it, and to the editors as well, who need to profit from the book, so the first requisite of a writer it’s not to produce a piece of art, but something that sells, and here comes the editor saying : Sorry your work it’s very good, but I will not be able to sell it, there is not a car chase, nobody gets kill, there is not even someone stealing something, or nothing really exciting ever happens, there is not even bad words, or sex! How do you expect for me to sell this?

An Editor at Work

Exhibit Number One, The Thriller

Thriller is a broad genre of literature, film and television, having numerous sub genres. Thrillers are characterized and defined by the moods they elicit, giving viewers heightened feelings of suspense, excitement, surprise, anticipation and anxiety. The Merriam Webster dictionary: one that thrills; especially :  a work of fiction or drama designed to hold the interest by the use of a high degree of intrigue, adventure, or suspense.

Writer Vladimir Nabokov, in his lectures at Cornell University, said: “In an Anglo-Saxon thriller, the villain is generally punished, and the strong silent man generally wins the weak babbling girl, but there is no governmental law in Western countries to ban a story that does not comply with a fond tradition, so that we always hope that the wicked but romantic fellow will escape scot-free and the good but dull chap will be finally snubbed by the moody heroine.”

Thrillers may be defined by the primary mood that they elicit: suspenseful excitement. In short, if it “thrills”, it is a thriller. As the introduction to a major anthology explains:



Thrillers provide such a rich literary feast. There are all kinds. The legal thriller, spy thriller, action-adventure thriller, medical thriller, police thriller, romantic thriller, historical thriller, political thriller, religious thriller, high-tech thriller, military thriller. The list goes on and on, with new variations constantly being invented. In fact, this openness to expansion is one of the genre’s most enduring characteristics. But what gives the variety of thrillers a common ground is the intensity of emotions they create, particularly those of apprehension and exhilaration, of excitement and breathlessness, all designed to generate that all-important thrill. By definition, if a thriller doesn’t thrill, it’s not doing its job.

Action movie

Common methods and themes in crime and action thrillers are mainly ransoms, captivities, heists, revenge, kidnappings. Common in mystery thrillers are investigations and the whodunit technique. Common elements in dramatic and psychological thrillers include plot twists, psychology, obsession and mind games. Common in horror thrillers are serial killers, stalking, deathtraps and horror-of-personality. Elements such as fringe theories, false accusations and paranoia are common in paranoid thrillers. Threats to entire countries, spies, espionage, conspiracies, assassins and electronic surveillance are common in spy thrillers.

Characters may include criminals, stalkers, assassins, innocent victims (often on the run), menaced women, psychotic individuals, spree killers, sociopaths, agents, terrorists, cops and escaped cons, private eyes, people involved in twisted relationships, world-weary men and women, psycho-fiends, and more. The themes frequently include terrorism, political conspiracy, pursuit, or romantic triangles leading to murder. Plots of thrillers involve characters which come into conflict with each other or with outside forces.


The protagonist of these films is set against a problem. No matter what sub-genre a thriller film falls into, it will emphasize the danger that the protagonist faces. The protagonists are frequently ordinary citizens unaccustomed to danger, although commonly in crime and action thrillers, they may also be “hard men” accustomed to danger such as police officers and detectives. While protagonists of thrillers have traditionally been men, women lead characters are increasingly common.[ In psychological thrillers, the protagonists are reliant on their mental resources, whether it be by battling wits with the antagonist or by battling for equilibrium in the character’s own mind. The suspense often comes from two or more characters preying upon one another’s minds, either by playing deceptive games with the other or by merely trying to demolish the other’s mental state.

An atmosphere of menace and sudden violence, such as crime and murder, characterize thrillers. The tension usually arises when the character(s) is placed in a dangerous situation, or a trap from which escaping seems impossible. Life is threatened, usually because the principal character is unsuspectingly or unknowingly involved in a dangerous or potentially deadly situation.

Just when you thought it was safe to read a novel

Hitchcock’s films often placed an innocent victim (an average, responsible person) into a strange, life-threatening or terrorizing situation, in a case of mistaken identity or wrongful accusation.

Thrillers take place mostly in ordinary suburbs and cities, although sometimes they may take place wholly or partly in exotic settings such as foreign cities, deserts, polar regions, or the high seas. These usually tough, resourceful, but essentially ordinary heroes are pitted against villains determined to destroy them, their country, or the stability of the free world. Often in a thriller movie, the protagonist is faced with what seem to be insurmountable problems in his mission, carried out against a ticking clock, the stakes are high and although resourceful, they face personal dilemmas along the way forcing them to make sacrifices for others.

Violent World Saviors

Yes unfortunately it’s true, if a novel doesn’t hit us with the brutal force of a koboko whiplash and wake us from our dense, saturated, and insensitive slumber we will not be able to read the book, our attention span, it’s getting shorter, and shorter does not tolerate anything less than a high doses of peak events, like an earthquake, or a tremendous explosion, the hijack of a terrorist, the threat of a nuclear explosion, police descending in mas like the invasion of an army, a terrific car chase where cars fly through the air like airplanes, and explode like bombs, why bother to keep reading? Regardless of the fact many of us never will be in the cross lines of a rifle sight held by a professional killer. A far fetch concocted piece of trash designed as junk food for our minds, the Doritos bag of chips to go along our Friday movie night watching of an exciting movie. This genre pretends to make us believe that what you see in the news as incidents of a highly unusual nature, that are one in a million, it may be happening to you at any moment, when your chances of being hit by lightening are higher, but not as high as wining the lotto!

In principle I am not oppose to consider this type of writing, as Literature if it’s very good, but just like twins conjoined are one in 200,000, and of those only about 5% survive, they are oddities, and the subject is not something it may happen to you, words that come to mind are epic, implausible, far fetched, contrived, Manichean, (good vs evil) it points out as writing for entertainment, Literature in my opinion it’s something we all can relate, and identify as happening to any of us, what makes it great, and different, is just the way is told.

Obi Wan Kenobi & Darth Vader

Exhibit Two, the whodunit

Detective fiction in the English-speaking world is considered to have begun in 1841 with the publication of Poe’s “The Murders in the Rue Morgue” itself, featuring “the first fictional detective, the eccentric and brilliant C. Auguste Dupin”. Poe devised a “plot formula that’s been successful ever since, give or take a few shifting variables.” Poe followed with further Auguste Dupin tales: “The Mystery of Marie Rogêt” in 1843 and “The Purloined Letter” in 1845.

Poe referred to his stories as “tales of ratiocination”. In stories such as these, the primary concern of the plot is ascertaining truth, and the usual means of obtaining the truth is a complex and mysterious process combining intuitive logic, astute observation, and perspicacious inference. “Early detective stories tended to follow an investigating protagonist from the first scene to the last, making the unraveling a practical rather than emotional matter.” “The Mystery of Marie Rogêt” is particularly interesting because it is a barely fictionalized account based on Poe’s theory of what happened to the real-life Mary Cecilia Rogers.

Edgar Allan Poe

The period of the 1920s and ’30s is generally referred to as the Golden Age of Detective Fiction. During this period, a number of very popular writers emerged, mostly British but with a notable subset of American and New Zealand writers. Female writers constituted a major portion of notable Golden Age writers, including Agatha Christie, the most famous of the Golden Age writers, and among the most famous authors of any genre, of all time. Four female writers of the Golden Age are considered the four original “Queens of Crime”: Christie, Dorothy L. Sayers, Ngaio Marsh and Margery Allingham. Apart from Ngaio Marsh (a New Zealander) they were British.

Various conventions of the detective genre were standardized during the Golden Age, and in 1929 some of them were codified by writer Ronald Knox in his ‘Decalogue’ of rules for detective fiction, among them to avoid supernatural elements, all of which were meant to guarantee that, in Knox’s words, a detective story “must have as its main interest the unraveling of a mystery; a mystery whose elements are clearly presented to the reader at an early stage in the proceedings, and whose nature is such as to arouse curiosity, a curiosity which is gratified at the end.” In Golden Age detective stories, an outsider, sometimes a salaried investigator or a police officer, but often a gifted amateur investigates a murder committed in a closed environment by one of a limited number of suspects.

The most widespread sub genre of the detective novel became the whodunit (or whodunit, short for “who done it?”), where great ingenuity may be exercised in narrating the events of the crime, usually a homicide, and of the subsequent investigation in such a manner as to conceal the identity of the criminal from the reader until the end of the book, when the method and culprit are revealed. According to scholars Carole Kismaric and Marvi Heiferman, “The golden age of detective fiction began with high-class amateur detectives sniffing out murderers lurking in rose gardens, down country lanes, and in picturesque villages. Many conventions of the detective-fiction genre evolved in this era, as numerous writers, from populist entertainers, to respected poets, tried their hands at mystery.

Private Eye

The murder, or the detective novel, a simple premise someone gets killed, no one seems to know who did it, so a policeman, or a private detective have to uncover the mystery surrounding it, and catch the perpetrator(s). A genre so common that many of the writers get a style that it’s easily recognizable by the readers, and even if this give us a pretty good idea how the novel will develop, and after reading two, or three novels by the same author we can figure pretty easy who did it, either you stop buying the author, or keep coming because you identify with the hero, or enjoy his witticism. The novels are done with a mass audience in mind who are not hard to please, and do not demand much of you as a reader, usually short, and very formulaic, successful authors know this, and do not bother to come with anything new, why bother if your books sell? So you keep making the same book over, and over, changing names, and situations a little, just enough to justify the different title. Of course depending on the author this genre can be very entertaining, regardless of it’s merits as Literature, and taken to the big screen very often.

Glued to the book


Exhibit Number Three, Science Fiction.

Science fiction (often shortened to sci-fi or scifi) is a genre of speculative fiction, typically dealing with imaginative concepts such as futuristic science and technology, space travel, time travel, faster than light travel, parallel universes, and extraterrestrial life. Science fiction often explores the potential consequences of scientific and other innovations, and has been called a “literature of ideas.”  It usually eschews the supernatural, and unlike the related genre of fantasy, historically science fiction stories were intended to have at least a faint grounding in science-based fact or theory at the time the story was created, but this connection has become tenuous or non-existent in much of science fiction.

Literature of ideas a most generous name given to this genre, if you ask me, but like in anything there is some good storytellers, far and few needless to say.

Science fiction is largely based on writing rationally about alternative possible worlds or futures. It is related to, but different from fantasy in that, within the context of the story, its imaginary elements are largely possible within scientifically established or scientifically postulated physical laws (though some elements in a story might still be pure imaginative speculation).

The settings of science fiction are often contrary to those of consensus reality, but most science fiction relies on a considerable degree of suspension of disbelief, which is facilitated in the reader’s mind by potential scientific explanations or solutions to various fictional elements. Science fiction elements include:

  • A time setting in the future, in alternative timelines, or in a historical past that contradicts known facts of history or the archaeological record.

  • A spatial setting or scenes in outer space (e.g. spaceflight), on other worlds, or on subterranean earth.

  • Characters that include aliens, mutants, androids, or humanoid robots and other types of characters arising from a future human evolution.

  • Futuristic or plausible technology such as ray guns, teleportation machines, and humanoid computers.

  • Scientific principles that are new or that contradict accepted physical laws, for example time travel, wormholes, or faster-than-light travel or communication.

  • New and different political or social systems, e.g. Utopian, dystopian, post-scarcity, or post-apocalyptic.

  • Paranormal abilities such as mind control, telepathy, telekinesis (e.g. “The Force” in Star Wars.)

  • Other universes or dimensions and travel between them.

Science Fiction Scenario

The annual Hugo Awards for science fiction and fantasy have been running uninterrupted (with the exception of a brief hiatus in 1954) since 1953. Voting is open to anyone prepared to stump up the money (currently $40) and the ceremony has been held all over the world. As such, the awards can lay serious claim to being one of the most venerable, democratic and international in existence, not to mention one of the most transparent

Outside the sci-fi community, however, the awards barely resonate. Leaving aside the (admittedly interesting) question of whether democratic voting will always select the best novel over that year’s populist Dan Brown equivalent, there’s the well-known snobbery around these genre books. Science fiction may be one of the defining literature of the last century, but it’s rare that its products get any kind of acceptance by the academy (and when they do, they’re then generally called something else).

I got little taste for this type of writing, born by the advent of our contemporary Science, and based on the infatuation  from  our Western obsession with Science, at the root a staunch materialism, from people with the idea Science it’s a panacea for Mankind, a delusional idea if there is one, who even ignore the second law of Thermodynamics: Entropy, yes the Universe had a beginning, and consequently would have an end,  therefore a material existence ends with death, there is no hope of extending life beyond it’s end, however rosy a picture you may have of a fictional future brought by Science and technology, there will not be eternal life, at least not on this material dimension, so go seek it elsewhere!

To be fair there is nothing wrong to read for entertainment purposes, neither a desire to be thrilled, and we have the freedom to choose and pick our own form of entertainment, even if we secretly may feel guilty of indulging our time in such pursuits, myself a clear example of it, for many years I read WWII History, and biographies, knowing that they didn’t add a thing, but to my knowledge of History, if that has any value at all, now days once in a while pick one of this books, read it and feel a little bit guilty afterwards, in fact reading any book that doesn’t make me feel I learnt something valuable, even if I enjoyed it make me feel that way!

As a fellow blogger just read recently describe himself:

“As my faithful readers must have surmised, I like to touch upon a variety of subjects. I was diagnosed “borderline dilettante” at an early age. Fortunately my Juvenile records are sealed. Fiction, non-fiction, gender, travel and the accompanying “yours truly’s” photographs.”

The cat is a dilettante in fur.

Other Genres

Genre is a label that characterizes elements a reader can expect in a work of literature. The major forms of literature can be written in various genres. Genre is a category characterized by similarities in style, or subject matter.

The classic major genres of literature are:

  • Fiction
  • Comedy
  • Drama
  • Horror
  • Non-fiction
  • Realistic fiction
  • Romance novel
  • Satire
  • Tragedy
  • Tragicomedy
  • Fantasy

My original intention was to talk about all of these, however for the sake of brevity we would end this post right here, and we may tackle the subject on further posts.

Imaginal Views

Posted in Cinema & Literature, Criticism, Cultural Attitudes, Imagination, Language, Literary Criticism, Literature, Novels, On Reading, On Writing, Science Fitction, Thrillers, Uncategorized, whodunit | Tagged , , , , , , , | 39 Comments


Mayan Astronomers at Caracol

“The first men to be created and formed were called the Sorcerer of Fatal Laughter, the Sorcerer of Night, Unkempt, and the Black Sorcerer … They were endowed with intelligence, they succeeded in knowing all that there is in the world. When they looked, instantly they saw all that is around them, and they contemplated in turn the arc of heaven and the round face of the earth … [Then the Creator said]: ‘They know all … what shall we do with them now? Let their sight reach only to that which is near; let them see only a little of the face of the earth!… Are they not by nature simple creatures of our making? Must they also be gods?”


Popol Vuh

The Devil’s Advocate

My friend Bob it’s a very nice guy, but a little on the stubborn side, when it come to arguing about anything, he rather choose an eccentric point of view than a logical one, he prefers to abandon common sense than to be subjected to established rules, or measures of any kind, as an example recently it took me half an afternoon to explain him, against his better understanding of why we have leap years, his argument was since a day has 24 hours and a year consist of 365 days why we have a need of leap days, and leap years?

When I pointed out a year has no relation to the rotation of the Earth around it’s axis,  24 hours a full rotation known as a day, but  to the Earth  orbit around the Sun 149.60 millions kilometers, 92.96 million miles, he couldn’t figure out why there was not a synchronicity relationship of exactly 365 days, but a leftover roughly a quarter of a day (256. 363 004 parts of a day), and therefore the need every four year to add a leap day to keep an accurate calendar system, I tried to explain him to the best of my ability that a calendar it’s just a conception of the measure of time for utilitarian purposes, and point to the fact even our months are not all of 30 days thanks to the 5 days over 360, a beautiful division of our 360 degrees of a circle, in twelve months of 30 days, but in reality an idealized way to divide a circle,  if we wouldn’t add a leap year in a century we would be roughly 25 days off time, and in a millennium that would add up to 250 days off the mark and that would throw off the seasons, our January first would be somewhere in early September.

Of course my friend Bob argued that if calendars were arbitrary and relative measures of time why we couldn’t just divide time as we pleased, as simple as cutting a cake in 365 equal parts!

Neither to say at this point of the conversation I had to point to the obvious need of an standard system of measure, in order to have consensus, that it may be relative to, but not arbitrary, just like going to his house the time it may take him in his car, has no relation as to how many times it’s wheels may spin, since that it’s determine, by the diameter of the wheels, x π (pi)=circumference or size of the wheel, in relation to the distance, regardless of the speed,  he could be driving 5 miles an hour, or 60, it will not matter, the number of spins from the wheels will be the same, independent of the time it make take him to get there.

Bob pensive (800x800)

Cuneiform Tablets

Measure it’s related to honesty, and justice, maybe you will be surprised to know how our writing it is related to this virtues, not surprising writing was not as we know it today. In Mesopotamia it started out as simple counting marks, alongside which sometimes a non-arbitrary well understood sign, in the form of a simple picture image, that was cut into wood, stone, pots but more often pressed onto clay tokens. In that way, recorded accounts of amounts of goods involved in a transaction could be made. This convention began when people developed agriculture and settled into permanent communities that were centered on increasingly large and organised trading marketplaces. These marketplaces traded sheep, grain, and bread loaves, each and every one of these items was recorded by clay tokens. These initially very small clay tokens were continually used all the way from the pre-historic Mesopotamia period, 9000 BC, to the start of the historic period around 3000 BC, when the use of writing for recording was widely adopted.

No doubt this was simply a practical reason to keep record of any transaction, and in this way to keep people of short memory honest!

Administrative Cuneiform tablet

Any measure it’s Relative to

We have come a long way since, and a preconception of time involve a complex set of variables for a celestial planet, or star in relation to other celestial objects, just like our planet Earth year it’s in relation to our Sun, by it’s orbit, so do the rest of our Solar system, as for example a year in Venus it’s 224.7 days long, but a day in the other hand takes a whooping 243 day of our Earth, imagine a day in Venus, is longer than a Venus year!

A year in Jupiter it’s the equivalent of 11.86 years on Earth. As for a day time it depends on where you are in Jupiter! Because Jupiter is not a solid body, its upper atmosphere undergoes differential rotation. The rotation of Jupiter’s polar atmosphere is about 5 minutes longer than that of the equatorial atmosphere; three systems are used as frames of reference, particularly when graphing the motion of atmospheric features. System I applies from the latitudes 10° N to 10° S; its period is the planet’s shortest, at 9 hours 50 minutes 30.0 seconds. System II applies at all latitudes north and south of these; its period is 9h 55m 40.6s. System III was first defined by radio astronomers, and corresponds to the rotation of the planet’s magnetosphere; its period is Jupiter’s official rotation.

Cassini views Jupiter and Io

Human measure systems

As we saw every planet has it’s own particular conditions, and therefore ruled by different time standards in relation to one another, but this is not so different from our way to measure anything here on Earth.

We had so many calendars through History, by every civilization you can think of, that a whole post wouldn’t be big enough to enumerate, and do justice to the subject. There is Solar calendars, Lunar calendars, and Luni-solar.

A little known fact outside of France was the French republican calendar also commonly called the French Revolutionary Calendar (calendrier révolutionnaire français), was a calendar created and implemented during the French Revolution, and used by the French government for about 12 years from late 1793 to 1805, and for 18 days by the Paris Commune in 1871. The revolutionary system was designed in part to remove all religious and royalist influences from the calendar, and was part of a larger attempt at decimalization in France (which also included decimal time of day, decimalization of currency, and metrication).

Each day in the Republican Calendar was divided into ten hours, each hour into 100 decimal minutes, and each decimal minute into 100 decimal seconds. Thus an hour was 144 conventional minutes (more than twice as long as a conventional hour), a minute was 86.4 conventional seconds (44% longer than a conventional minute), and a second was 0.864 conventional seconds (13.6% shorter than a conventional second)

There were twelve months, each divided into three ten-day weeks called décades. The tenth day, décadi, replaced Sunday as the day of rest and festivity. The five or six extra days needed to approximate the solar or tropical year were placed after the months at the end of each year and called complementary days. This arrangement was an almost exact copy of the calendar used by the Ancient Egyptians, though in their case the beginning of the year was marked by summer solstice rather than autumn equinox.

A period of four years ending on a leap day was to be called a “Franciade”. The name “Olympique” was originally proposed but changed to Franciade to commemorate the fact that it had taken the revolution four years to establish a republican government in France.

The leap year was called Sextile, an allusion to the “bissextile” leap years of the Julian and Gregorian calendars, because it contained a sixth complementary day.

French Revolutionary pocket watch showing ten-day décade names and thirty-day month numbers from the Republican Calendar, but with duodecimal time

Weights and measures have taken a great variety of forms over the course of history, from simple informal expectations in barter transactions to elaborate state and supranational systems that integrate measures of many different kinds. Weights and measures from the oldest societies can often be inferred at least in part from archaeological specimens, often preserved in museums. The comparison of the dimensions of buildings with the descriptions of contemporary writers is another source of information. An interesting example of this is the comparison of the dimensions of the Greek Parthenon with the description given by Plutarch from which a fairly accurate idea of the size of the Attic foot is obtained. Because of the comparative volume of artifacts and documentation, we know much more about the state-sanctioned measures of large, advanced societies than we do about those of smaller societies or about the informal measures that often coexisted with official ones throughout history. In some cases, we have only plausible theories and we must sometimes select the interpretation to be given to the evidence.

Athena Pathenon

By studying the evidence given by all available sources, and by correlating the relevant facts, we obtain some idea of the origin and development of the units. We find that they have changed more or less gradually with the passing of time in a complex manner because of a great variety of modifying influences. It is possible to group official measurement systems for large societies into historical systems that are relatively stable over time, including: the Babylonian system, the Egyptian system, the Phileterian system of the Ptolemaic age, the Olympic system of Greece, the Roman system, the British system, and the metric system.


Standard weights and measures have existed in the Indus Valley Civilization since the 5th millennium BCE. The centralized weight and measure system served the commercial interest of Indus merchants as smaller weight measures were used to measure luxury goods while larger weights were employed for buying bulkier items, such as food grains etc.Weights existed in multiples of a standard weight and in categories. Technical standardization enabled gauging devices to be effectively used in angular measurement and measurement for construction. Uniform units of length were used in the planning of towns such as Lothal, Surkotada, Kalibangan, Dolavira, Harappa, and Mohenjo-daro. The weights and measures of the Indus civilization also reached Persia and Central Asia, where they were further modified.

Every System Had A Utilitarian Purpose

My point is every measure system had a human origin base on a practical purpose, and could differ according to the specific needs of the task, and the cultural backgrounds of the people who invented the system, a relatively new invention The metric system is a called a decimal-based system because it is based on multiples of ten. Any measurement given in one metric unit(e.g., kilogram) can be converted to another metric unit (e.g., gram) simply by moving the decimal place. Adopted by most of the countries in the world even England the creators, except us here in the United States of America we keep company with Myanmar, and Liberia the other two countries where we cling to the more complicate British Imperial, or Exchequer System.

However no system it’s a God’s given system attuned to every need since as we see in the Heavens every planet, and Star holds different conditions particular, and specific to the given celestial body with their own calendar. Could we have a better calendar now days? Very likely, however changing a calendar just because it’s better it’s not practical just like the Republican French found out, people it’s used to what we have, changing things may bring a lot of unhappiness for the sake of accuracy, an expedience.

As a bit of anecdote the Toltec, Olmec, and the Maya build their calendar, according to their own Cosmological views with their own logic, that until recent were totally unknown to the rest of the world, some people argue the Julian it’s still a better calendar, but the fact remains the Maya adjusted their calendar five days every 52 years, meanwhile in the same period we adjust it 13 times!

Maya pyramid

Posted in Ancient Civilizations, Calendars, Cosmology, Cuneiform Tablets, Decimal System, French Revolutionary Calendar, History, Inspiration, Maya Calendar, My Friend Bob, Relativity, Science, Uncategorized, Weights & Measures | Tagged , , , , , , | 31 Comments


The Stages of The Statations

People are often unreasonable, irrational, and self-centered.  Forgive them anyway.

If you are kind, people may accuse you of selfish, ulterior motives.  Be kind anyway.

If you are successful, you will win some unfaithful friends and some genuine enemies. Succeed anyway.

If you are honest and sincere people may deceive you.  Be honest and sincere anyway.

What you spend years creating, others could destroy overnight.  Create anyway.

If you find serenity and happiness, some may be jealous.  Be happy anyway.

The good you do today, will often be forgotten.  Do good anyway.

Give the best you have, and it will never be enough.  Give your best anyway.

In the final analysis, it is between you and God.  It was never between you and them anyway.

The verses below reportedly were written on the wall of Mother Teresa’s home for children in Calcutta, India, and are widely attributed to her.


A Personal Anecdote

First let me say I was born a Catholic, perhaps a little of a misnomer, no one is born having a particular Religion, or Faith, our parents give us that as a  fact of life, few parents would choose a different Faith for their children like in the Gandhi movie where an individual full with repentance feelings after killing a Muslim, Gandhi recommends for him to raise the child of an orphan from Muslim background as his, but not in his own Faith but as a Muslim, as an act of atonement for his crime.

Nevertheless I was a sort of precocious child and from an early age I start to question my Faith, and figure it was my own teachers who provoked me in to question that Faith being them Italian Francis Xavier missioners priest, not that they want me to change my Faith, however they provided me with the base of a solid education, that I will be grateful for life, but of my own inquisitive mind, and not doubt a germ of a rebellious nature typical of youth,  combined with a curious disposition, and an skeptic character of mine. Let me just say that by the time I was twelve years of age, I no longer considered myself a Catholic, and even if at this time kind of smile at my early change of mind, and now understand the Faith of my parents far better than I did then, never return to the fold of the Catholic church, as a matter of fact do not think Spirituality as an Institution it’s the way for me, whatever Religion it may be.


Jesus, Capi, me, behind Peimbert, and the men in the suit background possibly Father

A picture of my eldest brother, and me on our first communion at six, or seven years of age with our Godfather, Father observing in the background the man with the black tie by the doorway.

Now the anecdote; a brother of a close friend of mine interviewed Mother Teresa for the radio, a few years before she died in 1997, and despite of him being a Catholic he still hold reservations about the church condemning birth control, and from all the questions he could choose to ask her, having a short chance to talk to her, he could only make one question to her, he picked that one, asking her  opinion about it.

Of course Mother Teresa a good Catholic she was,  cited 1968, Pope Paul VI  landmark encyclical letter Humanae Vitae (Latin, “Human Life”), which reemphasized the Church’s constant teaching that it is always intrinsically wrong to use contraception to prevent new human beings from coming into existence.

My  brother’s friend, naive as he was in those matters try to argue with her about it saying: “But Mother what about all those children who are born out of wedlock and live in poverty, and many are just abandoned, and thrown in to the streets with no help of anybody, by the thousands?”

Mother Teresa looking him on the eye and holding his hand said: “Do you know a child abandoned?”

He answered: “Well no, but I know there is many!”

Mother Teresa still holding his hand said: “Then what business it’s for you to question the church stance on these matters?”

My friend’s brother stammered something about the injustice of it. Mother Teresa smiling said: “Do not worry my son, whenever you find an abandoned child, if you can’t take care of him, bring it to me, I will take care of him, and that will take the worry out of your head.”

Releasing his hand, and walking away she still turn around and said: “Bring as many as you can find, I will take care of all of them!”

Now my friend’s brother despite being a Catholic didn’t like the answer Mother Teresa  gave him, and  had a poor opinion of her, I sort of smiled and said to him:

“I didn’t knew much about Mother Teresa to have an opinion about her, but now you have left no doubt in my mind Mother Teresa is a saint!”

Mother Teresa holding a child


Mother Teresa Critics

According to a paper written by three Canadian academics, Serge Larivée, Geneviève Chénard, and Carole Sénéchal, Teresa’s clinics received millions of dollars in donations, yet their conditions drew criticism from people disturbed by the shortage of medical care, systematic diagnosis, and necessary nutrition, as well as the scarcity of analgesics for those in pain;[ they said that “Mother Teresa believed the sick must suffer like Christ on the cross”. Some have argued that the additional money could have had transformative effects on the health of the poor by creating advanced palliative care facilities in the city. Abortion rights groups criticized her stance on abortion, while anti-abortion advocates praised her support of fetal rights.

One of Teresa’s most outspoken critics was the English journalist, literary critic and antitheist Christopher Hitchens, who wrote the extended essay The Missionary Position: Mother Teresa in Theory and Practice (1995) and wrote in a 2003 article, “This returns us to the medieval corruption of the church, which sold indulgences to the rich while preaching hell fire and continence to the poor. [Mother Teresa] was not a friend of the poor. She was a friend of poverty. She said that suffering was a gift from God. She spent her life opposing the only known cure for poverty, which is the empowerment of women and the emancipation of them from a livestock version of compulsory reproduction.” He also accused her of hypocrisy for opting to receive advanced treatment for her heart condition.

Hitchens thought he was the only witness (Chatterjee, another with views antagonistic to Teresa, was also called) called by the Vatican to give evidence against Teresa’s beatification and canonization process, because the Vatican had abolished the traditional “devil’s advocate” role which fulfilled a similar purpose. Hitchens said that “her intention was not to help people”, and that she lied to donors about the use of their contributions. “It was by talking to her that I discovered, and she assured me, that she wasn’t working to alleviate poverty”, he said, “She was working to expand the number of Catholics. She said, ‘I’m not a social worker. I don’t do it for this reason. I do it for Christ. I do it for the church.

Christopher Hitchens

The Dark Night of the Soul

Analysing her deeds and achievements, John Paul II asked: “Where did Mother Teresa find the strength and perseverance to place herself completely at the service of others? She found it in prayer and in the silent contemplation of Jesus Christ, his Holy Face, his Sacred Heart. Privately, Mother Teresa experienced doubts and struggles over her religious beliefs which lasted nearly 50 years until the end of her life, during which “she felt no presence of God whatsoever”, “neither in her heart or in the Eucharist” as put by her postulator, the Rev. Brian Kolodiejchuk. Mother Teresa expressed grave doubts about God’s existence and pain over her lack of faith:

Where is my faith? Even deep down … there is nothing but emptiness and darkness … If there be God—please forgive me. When I try to raise my thoughts to Heaven, there is such convicting emptiness that those very thoughts return like sharp knives and hurt my very soul.

With reference to the above words, Kolodiejchuk (the official responsible for gathering the evidence for her sanctification) said he thought that some might misinterpret her meaning, but her faith that God was working through her remained undiminished, and that while she pined for the lost sentiment of closeness with God, she did not question his existence, and that she may have experienced something similar to what is believed of Jesus Christ when crucified who was heard to say “Eli Eli lama sabachthani?” which is translated to “My God, My God, why have you forsaken me?” Kolodiejchuk drew comparisons to the 16th-century mystic St. John of the Cross, who coined the term the “Dark Night of the Soul”. Many other saints had similar experiences of spiritual dryness, or what Catholics believe to be spiritual tests (“passive purification”), such as Mother Teresa’s namesake, St. Therese of Lisieux, who called it a “night of nothingness.” The Rev. James Langford said these doubts were typical and would not be an impediment to canonization.

Teresa wrote many letters to her confessors and superiors over a 66-year period, most notably to Calcutta Archbishop Ferdinand Perier and a Jesuit priest, Celeste van Exem, who had been her spiritual adviser since the formation of the Missionaries of Charity. She had asked that her letters be destroyed, concerned that “people will think more of me—less of Jesus.” Despite this request, the correspondences have been compiled in Mother Teresa: Come Be My Light (Doubleday) In one publicly released letter to a spiritual confidant, the Rev. Michael van der Peet, she wrote, “Jesus has a very special love for you. [But] as for me, the silence and the emptiness is so great, that I look and do not see,—Listen and do not hear—the tongue moves [in prayer] but does not speak … I want you to pray for me—that I let Him have [a] free hand.”


Stations and States

The various stages of self-awareness on the Sufi path are known as ‘Maqamat’, or the ‘stations’, which are attainable through continuous spiritual practices and sincere efforts. However, ‘haal’ or ‘state’ can only happen by the Grace of God.

Rumi has described these stages poetically as: ‘Maqam’ is the (King’s) being alone with the bride while ‘haal’ is like unveiling of the beauteous bride.

To elaborate these stages further:

‘MAQAM’ represents a spiritual station, where the seeker finds him after sincerely treading the spiritual path for a while. With gradual polishing of the mirror of the heart through meditative exercises, he keeps on becoming aware of the spiritual subtleties behind the physical realm. With each breakthrough, he finds a new level of awareness. In this process, his previous level of awareness serves as the ‘Maqam’ where he becomes stationed till he moves on. Maqamat or Stations can also be perceived as the ascending rungs of the spiritual ladder. With continuous spiritual practices, a seeker ascends on this ladder. While moving from station to station, he may be touched by the special Grace or HAAL from time to time.

Shrine of Sachal Sarmast

HAAL occurs spontaneously as a spiritual gift. While walking in the spiritual forest amidst pathways decorated with dancing trees and perfumed flowers, a soft cloud appears on the horizon, engulfs the seeker while quenching his spiritual thirst then moves on leaving him in a state of awe. In this state, a seeker neither expects what comes to him from the unseen world nor has the slightest idea about the nature of experience. He is simply taken over by an overwhelming compassionate power. It reflects a state, where a door opens out of nowhere and breeze from the garden of eternity surrounds the seeker and colours him with its perfume. A realm of ecstasy prevails due to unbearable display of beauty. This state of Hal comes and goes on its own. A seeker can never claim such a state due to its extraordinariness and his ordinariness. It always happens as a Grace.

Such stages are not some concrete milestones depicting progress on the Sufi path step by step rather reflects inner spiritual development. This is why; there exists no consensus among Sufi’s on the number and details of these stages.




I never cared much for the late English journalist, literary critic and antitheist Christopher Hitchens a controversial figure to say the least, after describing himself a socialist, a Marxist and anti totalitarian, made a turncoat move to the far right,  joining and supporting with his jingoistic tirades in the news media the second Bush invasion of Iraq, this actions left no sympathies in me for his opinions, as for his criticism of Mother Teresa, I question how much he was motivated by his personal atheistic beliefs, and personal complacency, as my friend’s brother, and many others, who having an opinion, on every  subject imaginable, and supposedly worrying about multiple things, still without moving a finger to do anything about it! On that respect any opinion you may express, in my view has little value whatsoever, and more when you do not know nothing about it, specially when you are far from being a saint, yourself!

Another close friend of mine a rabid atheist, in a very recent conversation, a few days ago, or I should said argument, he carried against some nice young Jewish Lubavitcher followers just because he can’t imagine any rational being to posses Faith, and belong to a Religion, who just happen to ask us if we were Jewish, immediately my friend engaged them on an argument about their Faith, for quite some time, one of the nice young men mentioned in his arguments that his father run a kitchen for the homeless in another country where he serves 70,000 meals a year to the poor, my friend after they left, dared even to question the reasons this person may have in doing this, fed up with his reasoning I said: “Stop it, as far as I am concern he feeds 69.999 people more a year, save my occasional guest, than I do, and probably more than you do as well, so you have no right to question his motives!

Errare humanum est, sed perseverare diabolicum:

‘To err is human, but to persist (in the mistake) is diabolical.

Mother Teresa was a human being, maybe she did a lot of mistakes like we all do, but she worked tirelessly most of her life helping the downtrodden, and that in my opinion, it is to have achieved a higher Spiritual Station, regardless if she never experienced bliss, or ecstasy like some saints do, the more merit to her since she only relied on Faith to sustain her, and to persist on her work despite her dark night of the soul.


God Intoxication

I may write in a further post about Saints, Sadhus, Babas, Aghoris, and Holly men who become God intoxicated through meditation, singing, and dancing as Dervishes do, others they even smoke ganja, or drink herbal brews of a psychotropic nature, and acquire Ecstatic states, some briefly, others for  days, weeks, even months, some even years, but as we read above, bliss, ecstasy it’s a grace, or a gift if you wish, not really difficult to experience, the path to Godhead or Spiritual Realization comes  not in a single fashion, but in myriads of ways, some, or most I should add we do not know nothing about, so we can’t judge easy in matters of Spirit when we have no knowledge of it, but to reach a high Spiritual Station it’s what make a Saint great, not the states. In other words; Spiritually it’s not what you take, but what you give what it is important.

Naga Baba With Chilum Smoking Ganja

Posted in Criticism, Grace, Inspiration, Mother Teresa, Personal Story, Religion, Saints, Spiritual States, Spiritual Stations, Spirituality, The Dark Night Of The Soul, Uncategorized | Tagged , , , , , , | 53 Comments


Dresden 1945

The twenty century has been marked by cynicism,

selfishness, greed, and the desire to please,

all without changing the status quo.

In the 21st we must resurrect solidarity and


Oscar Arias, Nobel Peace 1986


A century of wars, and failed utopias

At the beginning of the Twenty century the world was involved in a class struggle over a hundred years old, since the French revolution, the American independence, the beginning of the end of colonization, and old Empires, monarchies become obsolete, and state nations like America surged here, and there, in other parts like in Russia the monarchy come to a bloody end, after the hecatomb of the First World War, basically a scramble for power between old, and outdated Empires, as the British, Austro Hungarian, German, Russian, and Ottoman Empires. And the start of America flexing it’s new power around the globe.

The Russian revolution saw the emergence of Socialism, and the utopia of communism, a reign of terror of unimaginable proportions, First World War was just a preamble to the unsolved problems of what yet was to come The Horrific World War II that culminated in the destruction of most of Europe, were not only soldiers fought and lost their lives, but also civilian population was involved and not spared, along with genocide, and not only of Jews, but of many other people like Chinese, Asians of many nations, Eastern Europeans, and even the Japanese bombed twice with atomic bombs, as for the need of it with Japan on the brink of collapse justifications are numerous, but of dubious necessity, or credibility.

A cold war soon after, and an armament race that exhausted Soviet Russia, but empowered brutal capitalism and an industry based on manufacturing weapons instead of looking for a better use of science in the benefit of society at large. Mini wars here, and there, all over the globe feeding the war industrialist, and solidifying Capitalism, and shoving it down the throats of undeveloped Nations all over the world.

A sad, and shameless History was the Twenty Century if you ask me, and so far on this new Century doesn’t look any better!

A Sad Twenty Century

The facts about the twenty century and our current condition

No, I do not live with the idea that past times were always better, but neither believe that our time it’s the best ever. It is hard to describe this without being accused of nostalgic idealization of the past, and biased interpretation of History. It’s hard to quantify the degree of deterioration to the quality of life, not only of the privileged, as well of those living in poverty, and disadvantaged, life that has been cheapened and debased, despite the so much vaunted progress, in every sphere of knowledge, and technology, social inequality still reigns unabashedly in most parts of the world, regardless of the relative comparisons between what they didn’t have in past centuries, to our days, since if they lacked many of the advances in technology, science, medicine, and the many trinkets we enjoy today, nevertheless, they enjoyed a more tranquil, and quieter life without the fast pace, and stress  imposed on us since the Advent of modernity,  slavery has been abolished in the Nineteen century, but another type of hopeless servitude still exist well and alive now days in many parts of the world.

The American dream

Few examples are necessary to prove my point, people with only a few   years of school made more money, and lived in bigger, and more comfortable surroundings, than most people in their present life today, many mothers as housewives  never needed to look for a job, they enjoyed a quieter life, and at more relaxed surroundings than most of us do, herded in crowded apartment buildings, and run down neighborhoods,  and neither commuted two hours just to get to work, never the worker was asked to do so much work for less money, as plutocrats now days take for granted you will work for less, not since the time of the industrial revolution the progress of labor have being so dismal. Some may argue the past generation they were smarter, or better than we are now days, being called by some, “The greatest Generation” a myth if I had heard of one, if anything they should be called “The Great War Generation” (That by the way wasn’t WWI but WWII) who just happened to benefit from the work brought by an Industrial war machinery, and from Roosevelt’s New deal together with the GI bill who granted free education for veterans, unlike now days were you have to pay dearly for an education, even to the point to be saddled with debt for the rest of your life! But we also witness that despite their great assets, they also  suffered substantial set backs on their later years, as  result of the new winds of change enveloping all of us in the new game of greater effort, more skills, and bigger sacrifices demanded from you, for less rewards, a common state of affairs we live now days, nevertheless they fared  way better than my generation, were we now endure this trend even from early age where you have to compete as a child through the years we need to spend in school where more is demanded from you, as a preparation for the work ordeal you got to face, and endure now days, for far less return, and without a job security as our fathers took for granted, but a shifty, insecure, and for precarious prospects, with the consequent deterioration, and diminishing in the quality of life for the majority. Like if by the mere fact of your existence you would not deserve, or grant you a fair chance, and decent conditions of living, but have to wrestle it away from other less lucky. My question to you is, what sort of benefit it’s to live under these so much vaunted conditions of  “Freedom and Democracy”? When you are not even a person but a consumer=a sheep to be fleeced! Just read an article were old medicine drugs, costing a dollar, and necessary for many people suffering decease, are revamped and sell in new patents for over $500 dollars! These type of abuse its an everyday occurrence so common as to be relegated to the back pages of the newspapers.


 In Brief, an outmoded, and obsolete form of government.

We remain as spectators, and helpless victims of a political system that now days it’s as inefficient, and out of pace with our current needs, whose only  reason for it’s existence is to enrich the few, and as useless as Monarchy was at the beginning of the Twenty Century, it just doesn’t work and we need to shake it!

There is a chasm that keep on widening, fueled by rampant privatization, mass incarceration, the demolition of the welfare state, a consumer culture, the corruption by money of the democratic process, a failed judicial branch of government, police militarization, military solutions, instead of diplomacy, that favors interests rather than justice, global inequality,   the despoliation of resources of the poor countries, by the rich countries, the subjugation of the same nations by credits who benefit few, but saddle the countries with enormous unpayable debt, the spread of a capitalistic global octopus who cares little what may be the result of such despoliation, and governments that in fact are accomplices of such barbaric enterprises, but above all the corrosive lie that they keep spreading; that things can’t be different or be changed, propagated by a media apparatus of Orwellian proportions, whose labor it’s to control opinion, by a relentless barrage of misinformation, that keep people brainwashed in to believing any effort to confront them it’s futile, and useless, and to accept as normal what should be intolerable.

Progress now day

Posted in A World in Crisis, Capitalism, Consciousness, Corruption, Crisis, Critical Thinking, Cynicism, Democracy, Disillusion with Capitalism, Economy, History, Obsolete Government, Orwellian Media, Plutocracy, The Twenty Century, Uncategorized | Tagged , , , , | 43 Comments



Dreams of finding Self (Rene Magritte homesickness)






In the United States of America everybody is entitled to become famous, rich, successful, popular, even infamously, if its necessary, by doing whatever you dream, and aspire to become, regardless of your merits to do so, or at least have a chance to win the big one, playing the lottery, and daydream how you would expend your winnings, once you get the winning ticket.

Most people consider you a rare bird if you do not hold any such lofty aspirations, like becoming somebody worthy of praise by getting rich, or achieve your rightful place in history by succeeding on your not so secret dream of becoming an actor, tycoon, Rock musician, artist, or in whatever field of choice lays your ambition, to make a statement of success.

Once many years ago  by ill fortune, and self made mistakes, I had fallen in hard times, and this may be a subject for another story, anyway I took a low level job since I needed a job ASAP. One thing I had clear on my mind at the time was, that whatever it was needed from me, I would do in order to do a great job of a bad situation, taken one thing at a time, and try my best, despite the drudgery of the work, my attitude after a year was rewarded with a promotion by my good performance, however because my honesty when asked by the head of the personnel department what were my future plans for advancing with the new job position in the company, and manifested I had none, I was dismissed, the offer was cancel,  and sent me back to my old position!

My lack of ambition was judged as a clear sign that I was not good for the growth of the company, despite my excellent work performance at the same, and the reason why my immediate boss applied for my promotion,  ignoring the fact I was willing to do as much effort on my new assignment, regardless of not allowing myself to build sand castles on my imagination, and was perfectly capable of fulfilling such task properly. Soon after, another company offered me a better paid job, took the new position, and did as well, or better in that company as the last one, got numerous awards, being the first, or second employee of the month, gaining numerous prices, and incentives straight for two years, until the company moved elsewhere in the country, being one of the few 4, or 5 employees in over two hundred  employees to receive an offer to be paid for moving to the new location on the other side of the country, and it would represent a good career move for me, regardless I decided not to, since had no desire to start my life at a new place where  had no interest to relocate, judging I would do well at any future job I may be offered  in my city,  and there was no need for me to start in an unknown city, preferring familiarity, and old  friendships, over success, and a monetary reward of dubious satisfaction,  since happiness it’s such a subjective, and  relative thing.

City skyline


German art historian Benjamin H. D. Buchloh suggests that the core tenet of Warhol’s aesthetic, being “the systematic invalidation of the hierarchies of representational functions and techniques” of art, corresponds directly to the belief that the “hierarchy of subjects worthy to be represented will someday be abolished,” hence anybody, and therefore “everybody,” can be famous once that hierarchy dissipates, “in the future,” and by logical extension of that, “in the future, everybody will be famous,” and not merely those individuals worthy of fame.

On the other hand, wide proliferation of the adapted idiom “my fifteen minutes” and its entrance into common parlance have led to a slightly different application, having to do with both the ephemeral nature of fame in the information age and, more recently, the democratization of media outlets brought about by the advent of the internet. In this formulation, Warhol’s quote has been taken to mean: “At the present, because there are so many channels by which an individual might attain fame, albeit not enduring fame, virtually anyone can become famous for a brief period of time.”

There is a third and even more remote interpretation of the term, as used by an individual who has been legitimately famous or skirted celebrity for a brief period of time, that period of time being his or her “fifteen minutes.”

Andy Wharhol



One of the breakthroughs of political history was the invention and implementation of democracy in the West.  Its virtue was that it could take absolute power away from despots, tyrants, autocrats, and monarchs and emperors parading under a Divine Right, and hand a lot of that power to the formerly oppressed citizens, thus evening up the odds.

In a world where ideas and information flow freely, where governments have to answer to other governments, and where free speech is a sign of a healthy civilization, democracy becomes especially important and valuable, and suggesting that it is not up to snuff is a tricky business.  Even in cases where corruption perverts a democratic system, it’s usually traced to a deviation from this ideal, not to the ideal itself.

Although meritocracy as a term is a relatively recently coined word (1958), the concept of a government based on standardized examinations originates from the works of Confucius, along with other Legalist and Confucian philosophers. The first meritocracy was implemented in the second century BC/BCE, by the Han Dynasty, which introduced the world’s first civil service exams evaluating the “merit” of officials. Meritocracy as a concept spread from China to British India during the seventeenth century, and then into continental Europe and the United States.

With the translation of Confucian texts during the Enlightenment, the concept of a meritocracy reached intellectuals in the West, who saw it as an alternative to the traditional ancient regime of Europe. In the United States, the assassination of President James A. Garfield in 1881 prompted the replacement of the American Spoils System with a meritocracy. In 1883, The Pendleton Civil Service Reform Act was passed, stipulating government jobs should be awarded on the basis of merit through competitive exams, rather than ties to politicians or political affiliation.

The most common form of meritocratic screening found today is the college degree. Higher education is an imperfect meritocratic screening system for various reasons, such as lack of uniform standards worldwide, lack of scope, not all occupations and processes are included, and lack of access, some talented people never have an opportunity to participate because of the expense, most especially in developing countries. Nonetheless, academic degrees serve some amount of meritocratic screening purpose in the absence of a more refined methodology. Education alone, however, does not constitute a complete system, as meritocracy must automatically confer power and authority, which a degree does not accomplish independently.

Zhou Dunyi Confucian scholar


I will not ramble on the merits of one system over the other, my  point it’s to make aware my fellow Americans that we should never confuse our much vaunted democracy as our natural right to success, and fame. Democracy it’s a form of government that allows us to be consider as equals, when it come to our rights as individuals, and we deserve to be respected individually, regardless of our humble rank as the garbage collector, or as the powerful first citizen, the president of the United States of America. Sure almost any citizen could be president according to our laws, but I remind you that in 240 years of our history, we had only 43 presidents a rather short number if becoming a president would be  God’s given right of every Harry, Dick and Tom in America.

Freedom for any individual to pursue a possibility doesn’t mean it’s a free pass for everybody to have a right to become exalted in rank in whatever you do, just because you have dreams of obtaining your fifteen minutes of fame without having to work hard for what you believe to deserve.

Dreaming it’s fine, dreaming too much and lacking the skills, or means to realize your dream it’s practically the definition of a fool. And who wants to be a fool?


Well judging by the numbers, it seem many of us fit the definition, I will not tire you with anecdotes of such foolery I am sure you have many anecdotes of your own, from relatives, friends, acquaintances at work, or elsewhere, maybe at one point in our life, ourselves played such role.

Yes we all deserve a chance, and yes we all should do our best to succeed, but before dreaming too high, we should do better by studying our shortcomings, and see a way to amend them, after all, success function more like a Meritocracy, than a Democracy despite both being not perfect. There is not a substitute for working hard at what you want, and sometimes that it’s not enough, other factors weight on the balance, so a philosophical attitude it’s necessary to deal with our lot in life, but please do not expect that after a life of mediocrity, and lack of effort to be rewarded with fame, and richness if you didn’t inherit a legacy from a rich family. If we examine our life and figure our handicaps, but are not willing to do anything, oh well, you can still buy your lotto ticket and dream like anybody else!


But my advice save the money of the ticket the odds of winning the Mega Millions jackpot are roughly 1 in 259 million, not very good, rather look at the other side of the coin, and that is to realize, and discover who you truly  are, what its important is to be happy with yourself, and there’s nothing wrong with realizing that you are not ambitious, while this does not bother,  or disturb you, the important thing is to be happy in your heart with who you are, this doesn’t mean you shouldn’t try to be better, just the realization of knowing yourself it’s preferable than winning the lotto, in fact winning the lotto it may destroy your life. Meanwhile knowing yourself  will be your real winning.

For many years I thought there was something wrong with my character, since never cared to become rich doing this, or that, neither to achieve success, or pursuing concrete goals, actually I was pretty indifferent to acquire lots of money, and as long as I had enough to go by, was pretty happy with, until…

Well that, is another story to be told on a future post, let just me say, that after years discover that my lack of ambition, turned to be my biggest treasure, and what an asset this is! Precisely my lack of ambition freed me of the need to be the kind of person I was not, and it was not in my nature to be, and stop me from pursuing the wrong things, the kind of stuff that would have been detrimental to my soul.

Life it’s an irony, doesn’t it?

But a wise irony it is!

Carl Jung said: “The privilege of a lifetime is to become who you truly are.”

Besides the noble art of getting things done, there is the noble art of leaving things undone. The wisdom of life consists in the elimination of non-essentials. Lin Yutang

Sitting quietly,

Doing nothing,

Spring comes,

And the grass grows by itself.

Zen proverb

Posted in Arete, Carl. G. Jung, Celebrity, Counsciousness, Critical Thinking, Cultural Attitudes, Democracy, Dreams, Fame, Illusions, Know Thyself, Meritocracy, Money, Personal Story, Self, Success, Uncategorized, Wisdom | Tagged , , , , , , , , | 38 Comments


Love Yourself

Love cannot be found in erudition and science, books and pages. Whatever is discussed by people, that is not the way of lovers. Whatever you have said or hear is the shell. The kernel of Love is a mystery that cannot be divulged.



Why Romantic Love Seems Destined For Failure?

On our day an age we are no wiser that our forefathers were, in fact we seem to fall in to folly easier!

We spoke before about Romantic Love on April 2015 here we go back to it adding unsaid things about Love. For those of you who never read it maybe it will be useful to do it, since I prefer not to repeat saying the same things already treated on another post, but briefly I would say our notions of romantic love, and expectations for most of us in our predominant Western culture are totally out of whack with reality, feed by the media, movies, TV, romantic novels, and crass commercialism, hey it’s not a secret, Love sells! We celebrate it on every occasion, Valentines, super expensive weddings, jewelry, gift cards, flowers, chocolate, cakes, and any other present made in the name of love, from diners, movies, cars, houses, diamonds, serenades, dances, vacations, clothes, makeup, hairdos, you want to look good, and any conceivable expenditure made on the name of love too many to exhaust easily, weddings are also the foundation of a multi-billion dollar industry rife with questionable traditions and irrational expenses.


Our youth of course it’s the primary target for buying the idealization of love so when they marry can’t be strangers to the idea of throwing the house through the window, and in fact most parents paid for these weddings which tell you how even if the parents are already divorced themselves, still marrying your daughter or son becomes a matter of prestige, to expend extravagantly on a wedding.

With all these high expectations for happiness out of romantic love no wonder the letdown of failing to fulfill that happiness is anything but brutal.

If you look at the history of weddings only the nobility would celebrate sumptuous weddings, kings and princes would celebrate weddings, the rest of the people would have if lucky a blessing by a priest of their religion, before going back to milk the cow, or cook the daily meal. My point if you notice, is that a lavish wedding celebration now days is trying to mimic a fairy tale dream of kings and princesses, living happy ever after. What sort of model is that for realistic expectations for your average couple struggling to make a living?


But being the juicy business it is do not expect a change of values, since it is business who fuel the romantic notions of what love should be, my only advice if you want to be a fool for love, is hold on to your wallet, and get rid of fairy tales expectations about love, it is not real!

Love to begin with it is not infatuation, I will not try to define love, there is many degrees of love, but it’s not illusion, to care dearly for a woman, or a man is fine, to expect things to be a fairy tale, well that is a whole different story.

Fairy tales we tell children, hopefully with a moral story to help them to implant good values on them, but for adults to enact these fantasies, at a great price no doubt, tell us the children in us is well and alive, nothing wrong with it you may think, but it will be unwise not to realize there lays an Archetype dream, and that to try to become that Archetype it is not a good idea, since we always be short in fulfilling dreams.

Fairy tale wedding

Archetypes are innate universal pre-conscious psychic dispositions that form the substrate from which the basic themes of human life emerge. The archetypes are components of the collective unconscious and serve to organize, direct and inform human thought and behavior. Archetypes hold control of the human life cycle.

As we mature the archetypal plan unfolds through a programmed sequence which Jung called the stages of life. Each stage of life is mediated through a new set of archetypal imperatives which seek fulfillment in action. These may include being parented, initiation, courtship, marriage and preparation for death.

Hindsight is 20/20 we like to say, as we live the experience we learn from it, but of course it’s too late to change anything, at least for some if not everybody, old age brings maturity and set illusions to rest, and we can see the folly of our past actions, and too understand our dreams, and expectations were too big, and that romantic love was frail with all sorts of illusions that not correspond to our imperfect world of painful realities.

In India the Sanatana Dharma followers call this Maya; Illusion sometimes  translated as the world to be an illusion, it is more subtle than that, more like not seeing truthfully things as they are.

Maha Maya






As a child remember in my Catechism classes the rule that only God you could adore, and worship, humans and other things you could love, but adoring them and worshiping them was tantamount to idolatry. I guess that was my first hint that you have to take romantic love with a grain of salt, and not to make idols with clay feet. Not that it made me any good later, but we will not get in to that, since either yourself went through it, or you will likely find out on your own!

Relationships they are never perfect, more likely something we have to cope with it, a noble enterprise if you wish, marriage is a such a quandary state of living, as a friend of mine liked to quote her mother: “Marriage is the art of reaching a committed agreement, where the force of habit triumphs over hate.”

Not very romantic, but pretty good advice to any sensible, but full of illusion person wishing to get marry. So do not go overboard with romantic illusions, be practical keep your feet on solid ground, realize marriage it’s not a joy ride, more like a tough endurance race, that you bear with, for love.

And no, this is not a final word about love, Love is inexhaustible doesn’t it? So there will be more of it on future posts.

Simple Wedding

Posted in Archetypes, Capitalism, Crisis of Values, Critical Thinking, Cultural Attitudes, Cynicism, Disillusion with Capitalism, Love, Love Illusions, Marriage, Maya, Romance, Uncategorized, Weddings | Tagged , , , , , , | 67 Comments