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- THE AGE OF RESPONSIBILITY, OR PAYBACK, IT’S HERE.
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- MAN THE SYMBOLIC CREATURE
- THE FUTURE ITS NOT HARD TO SEE, DYSTOPIA.
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Tag Archives: Ibn Arabi
THE SUBJECTIVE REALM, A KINGDOM OF THE IMAGINATION, POST-STRUCTURALISM, IBN ARABI, DANTE, AND MIND BENDING MOVIES
The world is an illusion; it has no real existence. And this is what is meant by ‘imagination’ (khayāl). For you just imagine that it (i.e., the world) is an autonomous reality quite different from and independent of the Absolute … Continue reading →
Posted in Ancient Religions, Archetypes, Avatar, Barzakh, Baudrillard, Cinema, Consciousness, Dante, Deleuze, Divine Comedy, Dreams, Dualism, Ferdinand de Sassure, Gnosticism, God, Ibn Arabi, Imagination, Inner Journey, Inspiration, Jacques Derrida, khayāl, Know Thyself, Light, Manichaeism, Mundus Imaginalis, Myth, Oneiromancy, Science Fitction, Symbols, The Subjective, Uncategorized, Watching Movies
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Tagged Barzakh, Dark City, Ibn Arabi, Imaginal, Inception, Mundus Imaginalis, Reason And Paradox, Summerland, The Horn Of Light, The Matrix, What Dreams May Come
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26 Comments
MANICHAEISM, AN ONTOLOGICAL , DUALISTIC VIEW ON THE NATURE OF EXISTENCE
“God,” he [Epicurus] says, “either wants to eliminate bad things and cannot,or can but does not want to, or neither wishes to nor can, or both wants to and can. If he wants to and cannot, then he is … Continue reading →
Posted in Ancient Religions, Archons, Biblical Studies, Cosmology, Crisis of Values, Critical Thinking, Demiurge, Determinism, Dualism, Eschatology, Gnosis, History, Ibn Arabi, Inner Journey, Inspiration, Jesus, Manichaeism, Metaphysics, Mysticism, Myth, Ontology, Religion, Revelation, Sophia, Spirituality, Theology, Uncategorized, Wisdom, World View
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Tagged Archons, Demiurge, Dualism, Gnosis, Gnosticism, Good Vs Evil, Ibn Arabi, Mani, Manichaeism, Pleroma
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57 Comments
MALEBRANCHE, SUAREZ, IBN ARABI, COUNTERENLIGHTENMENT, A RETURN TO METAPHYSICS, AND ONTOLOGY A SEARCH FOR OUR LOST SOUL
After all we do not come to a curandero just to jam together and listen his singing while we stay under influence, but we come as individuals with specific issues to solve, and we need to be treated so. … Continue reading →
Posted in Counsciousness, Crisis of Values, Direct Spiritual Experience, Enlightenment, History, Ibn Arabi, Imagination, Indigenous Cultures, Inductive Knowledge, Materialism, Metaphysics, New Values, Nicolas Malebranche, Ontology, Self, Spirituality, The Subjective, Transcendence, Uncategorized
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Tagged Counter Enlightenment, Francisco Suarez, Ibn Arabi, Imagination, Malebranche, Metaphysics, Ontology, Platonism, Shamanism
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4 Comments
PATRICK LAUDE’S IMAGINATION ON THE VOID
The Names . . . have existed from all eternity: these Names are designated as “Lords” (Arbab), who often have all the appearance of hypostases though they cannot strictly be defined as such. We know them only by our knowledge … Continue reading →
Posted in Archetypes, Barzak, Consciousness, Cosmology, Counsciousness, Dreams, Heart, Henry Corbin, Ibn Arabi, Imagination, Inner Journey, Metaphor, Metaphysics, Mundus Imaginalis, Mysticism, Mythicist, Ontology, Patrick Laud, Philosophy, Reality, Sacred Grounds, Spirituality, Symbology, Symbols, Theophany, Transcendence, Uncategorized, Wisdom
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Tagged Archetypes, Dreams, Gilbert Durand, Henry Corbin, Ibn Arabi, Mundus Imaginalis, Patrick Laud, Prometheism, Reality, The Power of Images
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23 Comments
DREAMS AND MYTHS, CROSSING THE WATERS OF KNOWLEDGE, ARCHETYPES OF WISDOM, AN INNER JOURNEY
On that day all the springs of the great deep burst forth, and the floodgates of the heavens were opened. Genesis 7. 11 On Archetypes Myth, and Dreams Analogy “The archetypes to be discovered and assimilated are precisely … Continue reading →
Posted in Ancient Civilizations, Ancient Religions, Archetypes, Barzak, Counsciousness, Dante, Dreams, Garden of Eden, Heart, Ibn Arabi, Imagination, Inner Journey, Inspiration, Khidr, Melchizedek, Moses, Mysticism, Myth, Paradise, Personal Story, Revelation, Rivers, Self, Spirituality, Subjective, Symbology, Symbols, Theophany, Transformation, Transmutation, Uncategorized, Wisdom
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Tagged Barzakh, Dreams, Flooding, Gilgamesh, Ibn Arabi, Joseph Campbell, Khidr, Moses, Symbolism, The Water of Life, Theophany, Trials of the Soul, Waters of Wisdom, Wisdom
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21 Comments
REDUCTIONISM, DETERMINISM VS SOCIOLOGY, THE TRUE NATURE OF MAN, AN ETERNAL NOW
Reductionism can mean either an approach to understanding the nature of complex things by reducing them to the interactions of their parts, or to simpler or more fundamental things or a philosophical position that a complex system is nothing … Continue reading →
Posted in Crisis of Values, Determinism, Eternal Now, God, Ibn Arabi, Materialism, Metaphysics, Mysticism, Oneness of Being, Ontology, Philosophy, Physics, Positivism, Post-Positivism, Reality, Reductionism, Science, Science and Belief, Scientism, Secular Society, Subjective, Tawhid, Uncategorized
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Tagged Body, Eternal Now, Ibn Arabi, Reductionnist, Rudolf Steiner, Scientific Determinism, Scientism, Sociology, Soul, Spirit
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2 Comments
EROS SUBLIMATED, THE MUNDUS IMAGINALIS OF DANTE’S DIVINE COMEDY, AND IBN ARABI’S TARJUMAN AL-ASHWAQ
“Beauty is the reflection of reality in the mirror of illusion” “And there is no more powerful creature in the universe than woman – for each angel that God has created from the breaths (anfas) of women is the most … Continue reading →
Posted in Alchemy, Archetypes, Being, Courtly Love, Dante, Divine Comedy, Dreams, God, Heart, Hierogamy, History, Ibn Arabi, Imagination, Inner Journey, Inspiration, La Vita Nuova, Literature, Mundus Imaginalis, Mystical Tales, Mysticism, Na-kojd-Abad, Oneness of Being, Paradise, Poetry, Romanticism, Spirituality, Subjective, Symbology, Tarjuman, Transcendence, Transformation, Transmutation, Uncategorized, Wisdom, Writing
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Tagged Agape, Archetypes, Asin Palacios, Beatrice, Courtly Love, Dante, Divine Comedy, Diwan, Eros, Eros Sublimated, Hierogamy, Hurqalya, Ibn Arabi, Kitab al Miraj, La Vita Nuova, Lady Nizam, Mundus Imaginalis, Mystical Love, Na-kojd-Abad, Tarjuman
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17 Comments
DELEUZE, WESTERN PHILOSOPHY AND THE ENDLESS REVERSING OF THE SOCK, THE CONCEPT, A SISYPHEAN TASK, ONENESS OF BEING, ZEN AND THE EVER CHATTING MIND
It is too clear and so it is hard to see. A dunce once searched for a fire with a lighted lantern. Had he known what fire was, He could have cooked his rice much sooner. Joshu A SISYPHEAN TASK … Continue reading →
Posted in Buddhism, Buddhist Monk, Conceptualism, Cosmology, Counsciousness, Critical Thinking, Deleuze, Dogen Zenji, Epistemology, Ibn Arabi, Language, Metaphysics, Mysticism, Ontology, Philosophy, Postmodernism, Semantics, Spirituality, Subjective, Transcendental Empiricism, Uncategorized, Univocity, Wahdat al Wujud, Western Civilization, Western Philosophy, Wisdom, Writing, Yoga Sutras, Zen
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Tagged Albert Camus, Concepts, Dogen Zenji, Gilles Deleuze, Ibn Arabi, Joshu, Patanjali, Philosophy, Practice, Sisyphus, The swordsman and the cat, Unity of Existence, Zazen, Zen Buddhism
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9 Comments
AURAS, ASTRAL TRAVELS, THE THIRD EYE, IN SEARCH OF THE MIRACULOS, AND MISSCONCEPTIONS OF THE SPIRITUAL LIFE
“No one in this world, so far as I know— and I have searched the record for years, and employed agents to help me— has ever lost money by underestimating the intelligence of the great masses of the plain people.” … Continue reading →
Posted in Advaita Vedanta, Ancient Religions, Astral Traveling, Auras, Charisma, Clairvoyance, Counsciousness, Ego, Gabriel, God, Himmah, Hinduism, Ibn Arabi, Imagination, Inner Journey, Jesus, Jnana, Mary, Metaphysics, Miracles, Mysticism, Ontology, Personal Story, Ramana Maharshi, Religion, Sanatana Dharma, Self, Siddha, Spiritual Hoaxes, Spirituality, Symbology, Telepathy, The Siddhis, The Third Eye, Theology, Tibetan Buddhism, Transfiguration, Transformation, Transmutation, Uncategorized, Wisdom, Yoga
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Tagged Astral Traveling, Auras, Blavatskyan, Charismatic, Clairvoyance, Ego, Grace, Ibn Arabi, Jesus, Lobsang Rampa, Miracles, New Age, Occultism, Ramana Maharshi, Self, Siddhis, Telepathy, The Third Eye, Tibet, Yoga
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12 Comments
VIA POSITIVA, VIA NEGATIVA
We can only speak of the Transcendent by way of the negative (which means “not to say”) –denying in it everything that pertains to our phenomenal experience– or also by way of the positive, that is affirming about it what we experience … Continue reading →
Posted in Advaita Vedanta, Alchemy, Atman, Baqaa, Being, Brahman, Church Fathers, Counsciousness, Fana, God, Heart, Hinduism, Ibn Arabi, Immanence, Inner Journey, Jesus, Kenosis, Maya, Metaphysics, Mysticism, Oneness of Being, Ontology, Philosophy, Religion, Self, Spirituality, Tao, Tawhid, Theosis, Transformation, Transmutation, Uncategorized, Via Negativa, Via Positiva, Wisdom
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Tagged Advaita Vedanta, Contemplation, Dionysius Areopagita, Gregory Palamas, Hesychast, Ibn Arabi, kenosis, Monasticism, Mysticism, Philokalia, Ramana Maharshi, Theosis, Thomas Aquinas, Via Negativa, Via Positiva
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3 Comments
